The New York Times - USA (2020-10-25)

(Antfer) #1
2 SR THE NEW YORK TIMES, SUNDAY, OCTOBER 25, 2020

LAGOS, NIGERIA

F


OR years, the name SARS hung in
the air here in Nigeria like a putrid
fog. SARS, which stood for Special
Anti-Robbery Squad, was sup-
posed to be the elite Nigerian police unit
dedicated to fighting crime, but it was re-
ally a moneymaking terror squad with no
accountability. SARS was random, vi-
cious, vilely extortionist. SARS officers
would raid bars or stop buses on the road
and arbitrarily arrest young men for such
crimes as wearing their hair in
dreadlocks, having tattoos, holding a nice
phone or a laptop, driving a nice car. Then
they would demand large amounts of
money as “bail.”
SARS officers once arrested my cousin
at a beer parlor because he arrived driv-
ing a Mercedes. They accused him of be-
ing an armed robber, ignored the work ID
cards he showed them, and took him to a
station where they threatened to photo-
graph him next to a gun and claim he was
a robber. My cousin is one of the fortunate
few who could pay an amount large
enough for SARS and who was released.
He is not one of the many tortured, or the
many disappeared, like Chijioke Iloanya.
In 2012 Mr. Iloanya was 20 when SARS
officers arrested him. He had committed
no crime. His family tried to pay to have
him released but were asked to bring
more money than they had. So they sold
their property to raise money and went
back to the SARS office but Mr. Iloanya
was no longer there. They have not seen
him since. There are so many families like
the Iloanyas who are caught between pain
and hope, because their sons and brothers
were arrested by SARS and they fear the
worst, knowing the reputation of SARS,
but still they dare to hope in the desperate
way we humans do for those we love.
There have been End SARS protests
since 2016, but October 2020 was different.
Those protests signaled the overturning
of convention — the protesters insisted on
not having a central leadership, and, in a
country with firm class divisions, the pro-
tests cut across class. They were peaceful,
insistently peaceful, consistently peace-
ful. They were organized mostly on social
media by young Nigerians, born in the
1980s and 1990s, a disaffected generation
with courage to act. Their bravery in-
spires. They speak to hope and to the pos-
sibility of what Nigeria could become. Of
those involved in the organization, none is
more remarkable than a group called
Feminist Coalition, which has raised more
than $180,000 and has provided legal aid,
security and food to protesters.
But the government has reportedly ac-
cused Flutterwave, the company through
which the donation link was created, of ac-

cepting funds from terrorists, even
though it is clear that Feminist Coalition’s
members are not terrorists. Their fund-
raising link suddenly stopped working.
Still, they persisted, and began to raise
money through Bitcoin.
From the capital city of Abuja to the
small town of Ogbomosho, state agents at-
tacked and beat up protesters. The police
killed a few and detained many others, un-
til social media and video evidence forced
them to release some of the detained. Still,
the protesters persisted.
The Lagos State government accused
protesters of violence, but it defied com-
mon sense that a protest so consistently
committed to peaceful means would sud-
denly become violent. Protesters know
they have everything to lose in a country
like Nigeria, where the mere hint of vio-
lence gives free rein to murderous securi-
ty forces. Nigeria’s political culture is
steeped in state-sponsored thuggery. Poli-
ticians routinely hire thugs to cause cha-
os, especially during elections, and many
people believed that thugs had been hired
to compromise the protests. On social me-
dia, videos attested to this — of thugs get-
ting into SUVs that belonged to the gov-
ernment, of hardened and hungry young
men admitting they were paid to join the
protests and become violent. Still, the pro-
testers persisted.
At about noon on Oct. 20, about two
weeks into the protests, the Lagos State
governor suddenly announced a curfew
that would begin at 4 p.m., which gave
people in a famously traffic-clogged state
only a few hours to get home and hunker
down. I feared that a curfew would pro-

vide an excuse for state violence, that in
the name of restoring order, the army and
police would unleash violence. Still, I was
unprepared for the carnage that followed
at the Lekki Toll Gate. Government offi-
cials reportedly cut the security cameras,
then cut off the bright floodlights. The pro-
testers were holding Nigerian flags, sit-
ting on the ground, some kneeling, some
singing the national anthem, peaceful and
determined.
A blurry video of what happened next
has gone viral: Soldiers walk toward the
protesters with a terrifyingly casual calm,
the kind of calm you cannot have if you are
under attack, and they shoot, not up into
the air, but with their guns at arm level,

shooting into a crowd of people. Sparks of
gunfire taint the air. It is still unclear how
many died. Those at the scene say that the
army took away some bodies and pre-
vented ambulances from getting in to help
the injured, and that there was still shoot-
ing going on hours later, in the morning.
The Nigerian state has turned on its
people. The only reason to shoot into a
crowd of peaceful citizens is to terrorize:
to kill some and make the others back
down. It is a colossal and unforgivable
crime. The brazenness is chilling, that the
state would murder its citizens, in such an
obviously premeditated way, as though
certain of the lack of consequences.
It is anarchy, a friend told me. Nigeria is
descending into chaos, another friend
said. They may be right, but “anarchy”
and “chaos” are different ways of using
language to shield what is fundamentally
to blame — a failure of leadership. It did
not have to be like this. The government of
President Muhammadu Buhari has long
been ineffectual, with a kind of willful in-
difference. Under his leadership, insecuri-
ty has worsened; there is the sense that
Nigeria could very well burn to the ground
while the president remains malevolently
aloof. Twelve hours after soldiers shot
peaceful protesters, Mr. Buhari still had
not addressed the nation.
A movement cannot spread so organi-

cally and widely across Nigeria if it does
not legitimately reflect the grievances of
ordinary people. A democratically elected
government that is unable or unwilling to
fully address those grievances has failed.
In the first week of the protests, the
president sent out a tweet and then gave a
flaccid speech about ending SARS. The in-
spector general of police has announced
that SARS has been scrapped, but the gov-
ernment has announced the dissolution of
SARS a few times in the past. Because Ni-
gerians are so accustomed to the two-
faced nature of their governments, it is un-
surprising that the protesters distrust the
government and are demanding clear ac-
tions rather than words.
For weeks I have been in my ancestral
hometown, where we first buried my be-
loved father, and then a week later, buried
his only sister, my Aunt Rebecca. Im-
mersed in my own raw grief, the frequent
moments of stunned sorrow, thinking of
my father’s coffin being lowered into the
rain-softened earth, wondering if it might
still all be a bad dream, I think with a new
kind of poignancy about those who have
been killed. I think of their families bru-
tally plunged into the terrible abyss of
grief, made more terrible by the knowl-
edge that their loved ones were killed by
their country. And for what? Because they
peacefully asked to be allowed to live.

Nigeria Is Murdering Its Citizens


PIUS UTOMI EKPEI/AGENCE FRANCE-PRESSE — GETTY IMAGES

There is a sense that


the country could burn


to the ground.


OPINION

BY
CHIMAMANDA
NGOZI ADICHIE
A novelist and the
author, most
recently, of “Dear
Ijeawele, or A
Feminist Manifesto
in Fifteen
Suggestions.”


Protesters
seeking an end
to Nigeria’s
brutal Special
Anti-Robbery
Squad (SARS)
barricading the
Lagos-Ibadan
Expressway, a
major link from
Lagos to many
parts of Nigeria,
on Oct. 15.

LAWRENCEBURG, IND.

F


OR 20 years, off and on, I’ve lived
in this small, blue-collar town
about 30 minutes west of Cincin-
nati. My grandparents, immi-
grants from Germany, bought my old
farmhouse, on 15 acres, during World
War II. I’ve always felt that this town em-
bodies much of what I love about the
Midwest: friendliness, a lack of preten-
sion and a prevailing sense of decency
among neighbors.
A few weeks ago, I met up with a good
friend, an 84-year-old retiree named
Frank, who lives nearby. He told me that
he’d put up a “Biden-Harris” lawn sign,
and within 36 hours it had been stolen. In
response, his girlfriend taped another
sign to the inside of their ranch home’s
front window. Frank immediately took it
down. “The chair I like to sit in is right
there,” he explained. “The next time they
come, I’m afraid it might be a brick, or a
bullet.” Just a few years ago, I would
have said that Frank was overreacting.
Now I’m not so sure.
Over the past four years, my home-
town has become radicalized. This is a
loaded word, but it’s the only way to de-
scribe it.
As recently as 2008, I saw Bill Clinton
speak at our community center, where the
crowd was so large that people had to lis-
ten to him from loudspeakers in a nearby
firehouse. The mood was electric. “People
are broke at the end of every month,” he
said. “This has to change.” He promised
that with Democratic leadership, it would.
An aggressive new energy policy would
bring jobs, with higher incomes.
And this promise was very welcome.
At the time, the best job I could find was
at a call center, selling home security
systems. But I felt hopeful. I stuck an
Obama sign in my yard and a campaign
bumper sticker on my old Corolla. Like a
lot of my neighbors, I believed that Dem-
ocrats would, in fact, improve the town’s
fortunes, and on election night, Barack
Obama carried the state.
But things didn’t improve. Not really.
The latest census reports median house-
hold income in Lawrenceburg as $30,735,
with a little over 32 percent of us in pov-
erty. And in 2014, according to The New
York Times, our small county (which is
over 97 percent white) sent more people
to prison than San Francisco. In January,
our hospital cited a “higher number of
uninsured patients” as a reason it
needed to “right-size” its work force by
laying off 31 employees and eliminating
behavioral health services.
And there are darker omens. Last fall,
my teenage nephew came running into
the house, wide-eyed, saying he’d found a
human skull in the woods. I followed him
until, panting at the bottom of a ravine, I
saw the skull trapped in a thicket of sticks
and leaves, missing several of its front
teeth. The police arrived, and for the rest
of the night, I watched from my bedroom
window as flashlights swept over the long

grass, through the woods, until they were
finally swallowed by darkness.
It was an overdose, an officer told me
later, the victim most likely another casu-
alty of the nation’s opioid epidemic. (In
2017, in this county, there were 80 opioid
prescriptions for every 100 residents.)
The young man seemed to have died
higher up on the hill, where they found
more of his remains. The rain must have
washed his skull down the slope.
The skull felt like a portent, but also a
turning point. Months later, I noticed a
vendor at a roadside stand selling Trump
flags. “Trump 2020: Keep America
Great,” one read. Another read “Trump
2020: No More [Expletive].” It was more
than half a year away from the election,
and I remember thinking: Why flags? A
flag was something people fought under,
and for; something people carried to war.
By the summer, another vendor popped
up selling flags with even bolder slogans
like “Trump 2020: [Expletive] Your Feel-
ings,” “Liberty or Die,” “Make Liberals
Cry Again.” The economy was in the
dumps but the flag business was boom-
ing.
And not just Trump flags. In the past
few months, I have seen three Confeder-
ate flags hoisted in neighbors’ yards,
where previously I’d seen none. Just a
few weeks ago, two masked men ap-
peared outside our high school, holding a
large KKK flag and fliers, apparently
scouting for young recruits.
At times, all of this has felt like a horror
movie, where it starts off happily enough
— in a sun-drenched, idyllic farmhouse
— and then the darkness slowly takes
over. The change has occurred so slowly

that at times, I hardly noticed it, until one
day I barely recognized my hometown.
Last week, I drove down for a closer
look at the nearest Trump stand, where
alongside the flags hung Trump T-shirts.
One read, “I’m a Deplorable.” And it re-
minded me of my grandparents, of how
they felt while still in Germany: willing
to work as hard as anyone but seeing no
way to improve their circumstances. In
my more charitable moments, I can see
my neighbors’ xenophobia and racism
and their Trump-loving thuggishness as
symptoms of alienation from people who
feel forsaken and disdained. This is, per-
haps, the part of me that still feels deeply
connected to where I live. But I’ve been
appalled by the ugliness I’ve seen here
this past year. And more often, in the
dwindling autumn light, I find myself
staring at my grandparents’ old farm-
house and wondering if it’s finally time to
pack my bags.

The Radicalization


Of My Small Town


The change has occurred


so slowly that at times I


hardly noticed it.


OPINION

BY BRIAN GROH
The author of the
novel “Summer
People.”

Your vote is your voice


as long as 12 hours to vote. They’re all
blatant efforts by officials to choose
who votes, and to deny voters the right
to choose who represents them.

But I am hopeful. Across the country,
we are seeing historic levels of civic
engagement—from protesting to
voting. More than 17 million voters
already have cast ballots in the 2020
general election, including 1.8 million
Americans who didn’t vote in 2016.
Americans have been willing to wait
in unacceptably long lines to vote,
even during this pandemic. And many
military leaders, former Trump admin-
istration officials and Republicans who
do not support Trump have taken the
principled and unusual step of de-
nouncing a sitting president, warning
that a second Trump term poses grave
threats to the American people and
our democracy.

Even if you have grown numb to hear-
ing that the 2020 presidential election
is “the most important election of
our lifetime” (and I believe it is), we
can agree that this election will have
life-changing consequences. Voters
will choose between President Donald
Trump, who has trafficked in chaos,
fear, lies and division, and former Vice
President Joe Biden, who seeks to
reverse Trump’s failures on COVID-19
and the economy, and to unite and
uplift the American people.

America is in the midst of four daunt-
ing crises—a pandemic, an economic
crisis, racism and a climate emergency.
And we could face a constitutional
crisis if Trump continues to cast doubt
on the legitimacy of the election if he
loses, especially since his new Supreme
Court nominee did not commit to re-
cuse herself if Trump gets his wish that
the Supreme Court, not voters, decides
this election. American democracy itself
is on the ballot.

A third wave of COVID-19 infections
is surging, yet Trump still is failing to
fight the pandemic and refusing to help
Americans suffering its consequences—
the elderly; small businesses and the
unemployed; healthcare providers;
and teachers, students and parents.
Yet he has been aggressive in other
ways—seeking foreign intervention
into elections on his behalf, attacking
the free press, threatening to jail his
political rivals and imprisoning children
of refugees. He refused to condemn the
domestic terrorists who allegedly plotted
to kidnap the governors of Michigan
and Virginia. And he told the white na-
tionalist group the Proud Boys to “stand
back and stand by,” a chilling signal to
be ready to wage political violence.

Trump, trailing in the polls, has cast
doubt on the integrity of the elections
and baselessly claimed that the only
way he could lose is if the election
is “rigged.” But let’s be clear who is
trying to rig. Trump’s allies in places
where they have the political power to
do so have purged voter rolls, closed
polling places and reversed policies to
enfranchise people of color and low-
income voters. In Georgia, which closed
214 polling sites after voter protections
were struck down, voters in heavily
minority communities have had to wait

Randi Weingarten, President
American Federation of Teachers

Photo: AFT

If we all vote, and


all votes are counted,


we the people will


have the last word.


Weingarten, left, with AFT officers Fedrick C. Ingram and Evelyn DeJesus
at a stop on the AFT Votes bus tour in Denver, Colo., Oct. 3.

I am spending the month leading up to
Election Day on a bus, getting out the
vote. Our AFT Votes bus is going coast
to coast to engage our members and
communities and underscore what’s
at stake in these elections. Why would
I spend a month on a bus, during a
pandemic (while taking all health
and safety precautions)? Because the
outcome of this election will profoundly
affect every person in America.

As we have traversed the country, I
have met with people who have felt
the ramifications of COVID-19—peo-
ple who have lost loved ones to the
disease, or had it themselves; families
suffering financially; kids struggling
with distance learning. So many people
are rightly scared. And everyone has
suffered from isolation—kids unable
to go to school, grandparents and
grandchildren who can’t visit each
other, and people who haven’t shared
a hug since the pandemic began.

I have been struck by the resilience
and hopefulness of the people I have
seen. Americans yearn for leaders
who will address the concerns that
keep us up at night. Voters in red, blue
and purple states have told me they
are voting for Joe Biden and Kamala
Harris because they will confront the
multiple crises we face and help build
a fairer and more just America—they’ll
fight COVID-19, combat the climate
crisis, expand affordable healthcare
and maintain coverage for preexisting
conditions, invest in public education,
address student loan debt and rebuild
the economy. And they will fight for
what is right and heal our nation.

Your vote is your voice. Make a plan to
vote. Vote early if you can, in person or
by mail, and track your vote online if
you vote by mail. The same is true for
your friends and family. While we may
not know the results on Nov. 3, see
through the chaos Trump is fomenting
about the legitimacy of the election. If
we all vote, and all votes are counted,
Donald Trump will not have the last
word. You will. And we the people will.

Paid for by AFT Solidarity, aft.org. Not authorized
by any candidate or candidate’s committee.

.
Free download pdf