majority     of  visita-based    documentation   in  archives    today   pertains    to  the
collection   of  data    on  censuses    and     tributes    from    Colonial    indigenous
communities,    as  well    as  inquests    by  state   officials   into    issues  that    ranged  from
how those   communities were    organized   and taxed   under   the Incas,  to  inquiries
concerning   the     effects     of  earthquakes,    floods,     and     other   catastrophic    events.
Religious   visitadores investigated    matters that    concerned   the Church, such    as  the
accuracy     of  parish  registries  and     the     scrutiny    of  the     conversion  and     religious
instruction  of  Native  parishioners.   To  the     degree  that    such    early   Colonial
inquiries   concerned   the organization    of  communities under   the Incas   in  the past,
or   the     views   of  contemporary    Natives     on  the     Incas   and     their   institutions    and
practices    of  local   governance,     such    documents   are     of  inestimable     value   for
helping researchers today   to  construct   accounts    of  the Inca    world.
The  tradition   of  sending     out     visitadores     to  investigate     matters     in  the
countryside  began   almost  as  soon    as  the     Spaniards   imprisoned  Atahualpa   in
Cajamarca   in  1534.   That    year,   Francisco   Pizarro ordered a   visita  to  be  carried
out relating    to  the awarding    of  Native  peoples to  two Spaniards   in  grants  known
as  encomienda  (the    grant   of  oversight   of  a   group   of  Native  peoples to  a   Spaniard
who had the responsibility  for their   welfare and religious   conversion  in  exchange
for  the     right   to  collect     tribute     from    them).  Major   programs    of  administrative
visitas  took    place   in  1540    and     1543,   and     a   large-scale     visitation  and     tribute
assessment   was     carried     out     by  Pedro   de  la  Gasca   in  1549–1550.  Few     of  the
documents   produced    by  these   inquests    have    been    found   in  archives    to  date.   From
the earliest    visitas,    Colonial    officials   worked  closely with    local   record  keepers,
the quipucamayocs   (see    Quipu)  to  compare Inca    population  counts  and tribute
levels,  reckoning   these   data    to  the     Colonial    circumstances.  Both    Inca    and
Colonial    inspectors  ensured that    all people  who were    subject to  inspection  were
counted in  the census  procedure.  Hiding  from    census  takers  was a   crime   under
the Incas,  and it  was the cause   of  strong  censure of  local   headmen,    the curacas,
in  Spanish Colonial    times.
Two of  the most    complete    visitas,    which   have    been    used    by  modern  scholars    to
great   advantage   in  investigating   Inca    provincial  organization,   were    those   carried
out  in  1562    by  Iñigo   Ortiz   de  Zúñiga,     in  Huánuco,    in  the     central     Peruvian
highlands,   and     another     undertaken  in  1567    by  Garci   Diez    de  San     Miguel,     in
Chucuito,   on  the southwestern    shore   of  Lake    Titicaca.   The visitadores who led
these   investigations  collected   a   wide    range   of  information including   the name,
age,    sex,    position,   and economic    status  of  tribute payers  and the members of
their    households.     These   data    have    proved  extremely   useful  for     historical
                    
                      bozica vekic
                      (Bozica Vekic)
                      
                    
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