Obrecht, Jacob (c. 1450–1505) Flemish composer
In 1476 Obrecht became master of the choristers at
Utrecht, then (1479–84) held the same post at the church
of St. Gertrude, Bergen-op-Zoom (probably his native
town), and at Cambrai cathedral (1484–85). He was ap-
pointed succentor at St. Donatien, Bruges, in 1486, and
became maître de chapelle there in 1490, after a visit to
Ferrara at the invitation of Duke Ercole I d’Este in 1487.
In 1494 he was employed at the church of Notre Dame in
Antwerp but in 1496 was again in Bergen-op-Zoom. After
further short spells in Antwerp and Bruges he retired in
1500, made a second trip to Ferrara in 1504, and died
there of the plague. As Duke Ercole d’Este’s invitation to
Obrecht testifies, he was greatly respected as a composer
in his day, regarded as second only to Josquin DES PRÉS.
Obrecht wrote some secular music, notably chansons
and arrangements of Dutch popular tunes, but is best
known for his writing of sacred music, in particular for
the Mass. Some 26 Masses survive, in which Obrecht uses
the cantus firmus in varying ways. Sometimes, as in the
Missa je ne demande, the melody on which the work is
based is segmented, while in the Missa sub tuum prae-
sidium the plainsong cantus firmus melody is joined pro-
gressively by three other borrowed melodies, all four
combining together in the Agnus Dei.
Ochino, Bernardino (1487–1564) Italian monk turned
reformer
Born in Siena, Ochino became a Franciscan and later
(1534) a Capuchin. Sensationally, he avoided an Inquisi-
tion summons to Rome in 1542 by fleeing to Geneva,
where he promoted evangelical Protestantism. After mov-
ing to England (1547), he preached to Italian exiles and
wrote a virulent attack on papal authority. However he
also rejected PREDESTINATION in Laberinti (Labyrinth;
Basle, 1561). On the accession of the Catholic Mary I he
became a pastor in Zürich, but in 1563 controversy over
his supposed countenance of polygamy made him flee
Switzerland. He died in exile in Slavkov (Moravia).
Ockeghem, Johannes (c. 1410–1497) Franco-Flemish
composer
The first mention of Ockeghem is as a singer at Notre
Dame, Antwerp, in 1443. It is thought that he studied
with BINCHOISand had connections with the ducal chapel
of Burgundy. He entered the employ of Charles, Duke of
Bourbon, around 1445, and was active in the court of King
Charles VII of France in 1453, being favored with the of-
fice of treasurer of the church of St. Martin-de-Tours. On
Charles VII’s death (1461) Ockeghem continued in the
service of Louis XI, and in 1463 became a canon at Notre
Dame, Paris. In 1470 he traveled to Spain as part of a
diplomatic retinue and sometime probably visited Italy. He
died in Paris, still in the service of the French court.
Even in his own day, Ockeghem was renowned as a
composer and as a singer. He wrote some secular works
(around 22 chansons in a traditional style survive), but it
is his sacred works, particularly his Masses, which are im-
portant. Although his output is comparatively low—10
complete Masses, some settings of the Ordinary, and a few
motets—he is regarded as one of the greatest composers of
the second half of the 15th century. The Masses are of two
kinds; those based on pre-existing material, like the Missa
L’homme armé, and those which are freely composed. In
both kinds smooth counterpoint is used to great effect,
with a skillful use of varied textures.
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