I see an immense lotus-flower, charming in its freshness and purity.’
“He had another dream   on  the seventeenth day,    in  which   he  saw hundreds    and
thousands   of  men of  tall    stature,    who,    decorated   with    garments    of  embroidered
silk,   with    flowers of  marvellous  beauty, and jewels  of  great   price,  issued  from
the sleeping-chamber    of  the Master  of  the Law,    and proceeded   to  set out,    both
internally   and     externally,     the     hall    consecrated     to  the     translation     of  the     holy
books.   Afterwards,     in  the     rear    of  that    hall,   on  a   wooded  mountain,   they
everywhere   planted     rich    banners     of  the     most    vivid   colours,    and     created     an
harmonious   music.  He  saw     moreover,   without     the     gate,   an  innumerable
multitude   of  splendid    chariots    loaded  with    perfumed    viands  and fruits  of  more
than    a   thousand    kinds,  as  beautiful   in  form    as  in  colour; no  fruits  were    there   of
terrestrial growth! The people  brought them    to  him,    one after   the other,  and
offered him a   profusion;  but he  refused them,   saying: ‘Such   viands  as  these
belong  only    to  those   who have    obtained    the superior    intelligence.   Hiouen-thsang
has not yet arrived at  that    sublime rank:   how could   he  dare    to  receive them?’  In
spite   of  his energetic   refusal they    continued   to  serve   him without intermission.
“The    disciples   who watched by  him happening   to  make    some    slight  sound,  he
opened   his     eyes    suddenly,   and     related     his     dream   to  the     sub-director
(Karmmadana),   a   certain Hoeï-te.”
“‘And   from    these   omens,’ added   the Master, ‘it seems   to  me  that    such    merits  as  I
have    been    able    to  acquire during  my  life    have    not fallen  into    oblivion,   and I
believe,    with    an  entire  faith,  that    it  is  not in  vain    one practises   the doctrine    of  the
Buddha.’
“Immediately,   he  ordered the master  Kia-chang   to  make    a   written list    of  the titles
of  the sacred  books   and the treatises   which   he  had translated, forming altogether
seven   hundred and forty   works   and thirteen    hundred and thirty-five volumes
(livres).   He  wrote   down    also    the Kôti    (ten    millions)   of  paintings   of  the Buddha,
as  well    as  the thousand    images  of  Mi-le   (Mâitrêya   bôdhisattva),   painted on  silk,
which    he  had     caused  to  be  executed.   There   were,   moreover,   the    Kôtis    (one
hundred millions)   of  statuettes  of  uniform colour. He  had also    caused  to  be
written a   thousand    copies  of  the following   sacred  books:
Nong-touan-pan-jo-king (Vadjra tchhêdika pradjñâ parâmitâ soûtra).
Yo-sse-jou-laï-pou-youen-kong-te-king    (Arya   bhagavati   bhâichadja  gourou
poûrwa  pranidhâna  nâma    mahâ    yâna    soûtra).
