again in the midst of the multitude who surround you.”
The Master  of  the Law,    after   having  long    fixed   his gaze    upon    Te-hoeï,    the sub-
director    of  the convent (Karmmadana),   raised  his right   hand    to  his chin    and his
left    upon    his breast; then    he  stretched   out his legs,   crossed them,   and lay down
on  the right   side.
He  remained    thus,   immovable,  without taking  anything,   until   the fifth   day of  the
second  moon.   In  the middle  of  the night   his disciples   asked   him:
“Master,    have    you at  length  obtained    to  be  born    in  the midst   of  the assembly    of
Maitrêya?”
“Yes,”  he  replied,    with    a   failing voice.  And having  spoken, his breathing   grew
rapidly weaker, and in  a   few moments,    his soul    passed  away.
His servants,   feeling quietly,    found   that    his feet    were    already cold,   but that    the
back    part    of  the head    retained    its warmth.
On  the seventh day (of the second  moon)   his countenance had not undergone
any alteration, and his body    exhaled no  odour.
The religious   of  the convent having  passed  several days    in  prayers,    it  was not
until   the morning of  the ninth   day that    the sad news    reached the capital.
The Master  of  the Law was seven   tchi    high;   his face    was of  a   fresh   complexion.
His eyebrows    were    wide    apart,  his eyes    brilliant.  His air was grave   and majestic,
and his features    were    full    of  grace   and vivacity.   The quality or  tone    (timbre)    of
his voice   was pure    and penetrating,    and his language    at  times   soared  to  a   lofty
eloquence,  so  noble   and so  harmonious  that    one could   not refuse  to  listen. When
he  was surrounded  by  his disciples,  or  animated    by  the presence    of  an  illustrious
guest,  he  would   often   speak   for half-a-day, while   his hearers sat riveted in  an
immovable    attitude.   His     favourite   attire  was     a   robe    of  fine    cotton  stuff,
proportioned    to  his height  and figure; his gait    was light   and easy;   he  looked
straight    before  him,    throwing    his glances neither to  the right   nor to  the left.   He
was majestic    as  those   great   rivers  which   embrace the earth;  calm    and shining as
the  lotus   which   springs     in  the     midst   of  the     waters.     A   severe  observer    of
discipline,  he  was     unchanged   and     unchangeable.   Nothing     could   equal   his