has no children, kahwin janda bĕrhias). In the case of the re-marriage of a widow who has no
children by her former husband there is no procession at all, and the ceremonies are somewhat
abridged. I may add that a childless widow has the subang (ear-rings which are the symbol of
virginity) tied on to her ears. Vide p. 360, supra. ↑
90
A couple of matronly ladies are generally told off for this service, the ceremony being as
follows:—
- They raise first the man and then the woman slowly to a standing posture; when it is reached
the bridegroom says to the bride, “Take heed, care for thy husband, care for my good name,
care for me” (Baik-baik jaga laki awak, jaga nama sahya, jagakan aku); to this the bride
responds in a similar strain, mutatis mutandis, and they are then as slowly re-seated. - They are similarly raised, and repeat as before, in turn, the words, “Assuredly I will not do
thee any shame whatever” (Sahya ta’buleh buat satu apa kamaluan di-atas awak). - When raised for the third and last time they say, “I ask the Lord God to give us both long
life, and that all our handiwork may prosper” (Sahya minta’ kapada Tuhan Allah bĕrsama-
sama panjang ʿumor, samua kĕrja dĕngan salamat). ↑
91
It used to be considered an insult to omit offering one of these eggs to a guest, so much so, that
I was assured that in former days a woman whose husband had been thus slighted would have a
right to sue for a divorce. ↑
92
The Kathi is an official having superintendence over several mosques and jurisdiction in
matters connected with marriage, divorce, and ecclesiastical affairs generally. The Imām is the
chief elder of one mosque. ↑
93
There is a difference between b’lanja and mas kahwin, the former usually meaning the
wedding expenses, the latter the dower; at least this is the Malacca terminology, which
probably also obtains elsewhere. ↑
94
The descendant of one of the four great Chiefs (Orang Bĕsar bĕr-ampat) of Selangor. ↑
95
Ex-Prime Minister of Perak. ↑
96
Sireh or sirih, the betel leaf. ↑