other   vermin, calling for special cautions    and constant    supervision,    which   under
the circumstances   above   described   were    impossible.
My   readers     may     now     partially   understand  why     a   travelling  naturalist  of
limited means,  like    myself, does    so  much    less    than    is  expected    or  than    he  would
himself wish    to  do. It  would   be  interesting to  preserve    skeletons   of  many    birds
and animals,    reptiles    and fishes  in  spirits,    skins   of  the larger  animals,    remarkable
fruits  and woods   and the most    curious articles    of  manufacture and commerce;
but it  will    be  seen    that    under   the circumstances   I   have    just    described,  it  would
have    been    impossible  to  add these   to  the collections which   were    my  own more
especial     favourites.     When    travelling  by  boat    the     difficulties    are     as  great   or
greater,     and     they    are     not     diminished  when    the     journey     is  by  land.   It  was
absolutely  necessary   therefore   to  limit   my  collections to  certain groups  to  which
I   could   devote  constant    personal    attention,  and thus    secure  from    destruction or
decay   what    had been    often   obtained    by  much    labour  and pains.
While   Manuel  sat skinning    his birds   of  an  afternoon,  generally   surrounded  by
a   little  crowd   of  Malays  and Sassaks (as the indigenes   of  Lombock are termed),
he  often   held    forth   to  them    with    the air of  a   teacher,    and was listened    to  with
profound     attention.  He  was     very    fond    of  discoursing     on  the     "special
providences"    of  which   he  believed    he  was daily   the subject.    "Allah  has been
merciful     today,"     he  would   say—for     although    a   Christian   he  adopted     the
Mahometan   mode    of  speech—"and has given   us  some    very    fine    birds;  we  can do
nothing without him."   Then    one of  the Malays  would   reply,  "To be  sure,   birds
are like    mankind;    they    have    their   appointed   time    to  die;    when    that    time    comes
nothing can save    them,   and if  it  has not come    you cannot  kill    them."  A   murmur
of  assent  follow, until   sentiments  and cries   of  "Butul! Butul!" (Right, right.)
Then    Manuel  would   tell    a   long    story   of  one of  his unsuccessful    hunts—how   he
saw some    fine    bird    and followed    it  a   long    way,    and then    missed  it, and again
found   it, and shot    two or  three   times   at  it, but could   never   hit it, "Ah!"   says    an
old Malay,  "its    time    was not come,   and so  it  was impossible  for you to  kill    it."    A
doctrine    is  this    which   is  very    consoling   to  the bad marksman,   and which   quite
accounts    for the facts,  but which   is  yet somehow not altogether  satisfactory.
It  is  universally believed    in  Lombock that    some    men have    the power   to  turn
themselves   into    crocodiles,     which   they    do  for     the     sake    of  devouring   their
enemies,    and many    strange tales   are told    of  such    transformations.    I   was therefore
rather  surprised   one evening to  hear    the following   curious fact    stated, and as  it
was not contradicted    by  any of  the persons present,    I   am  inclined    to  accept  it
provisionally   as  a   contribution    to  the Natural History of  the island. A   Bornean
Malay   who had been    for many    years   resident    here    said    to  Manuel, "One    thing   is