mighty   blowing     and     snorting    of  the     breathless  bulls,  lift    succeeds    lift    with
amazing rapidity.   The green   turf    is  stamped into    mud,    by  the great   hoofs   of  the
labouring   brutes, and at  length  one bull    owns    himself to  be  beaten. Down    goes
his head,—that  sure    sign    of  exhaustion,—and in  a   moment, he  has turned  round,
and is  off in  a   bee-line,   hotly   pursued by  the victor. The chase   is  never   a   long
one,    as  the conqueror   always  abandons    it  at  the end of  a   few hundred yards,  but
while   it  lasts,  it  is  fast    and furious,    and woe betide  the man who finds   himself in
the way of  either  of  the excited animals.
Mr. Kipling has told    us  all about   the Law of  the Jungle,—which   after   all is  only
the code    of  man,    adapted to  the use of  the beasts, by  Mr. Rudyard Kipling,—but
those   who know    the ways    of  buffaloes,  are aware   that    they    possess one very    well
recognised  law.    This    is  'Thou   shalt   not commit  trespass.'  Every   buffalo-bull    has
his own ground; and into    this    no  other   bull    willingly   comes.  If  he  is  brought
there   to  do  battle, he  fights  with    very    little  heart,  and is  easily  vanquished  by  an
opponent    of  half    his strength    and bulk,   who happens to  be  fighting    on  his own
land.   When    bulls   are equally matched,    they    are taken   to  fight   on  neutral ground.
When    they    are badly   matched,    the land    owned   by  the weaker  is  selected    for the
scene   of  the contest.    This    is  an  interesting fact,   in  its way,    as  it  tends   to  prove
that     it  is  not     only    the     unhappy     Malay   of  Malacca     who     feels   that    he  is  born
possessing  some    rights  in  the soil    from    which   he  springs,    and on  which   he  lives,
moves,  and has his being.
All these   fights  are brutal, and in  time    they    will,   we  trust,  be  made    illegal.    To
pass    a   prohibitionary  regulation, however,    without the full    consent of  the Chiefs
and people  of  Pahang, would   be  a   distinct    breach  of  the understanding   on  which
British  Protection  was     accepted    by  them.   The     Government  is  pledged     not     to
interfere   with    native  customs,    and the sports  in  which   animals are engaged are
among    the     most    cherished   institutions    of  the     people  of  Pahang.     To  fully
appreciate  the light   in  which   any interference    with    these   things  would   be  viewed
by  the native  population, it  is  necessary   to  put oneself in  the position    of  a   keen
member   of  the     Quorn,  who     saw     Parliament  making  hunting     illegal,    on  the
grounds that    the sufferings  inflicted   on  the fox,    rendered    it  an  inhuman pastime.
As  I   have    said    in  a   former  chapter,    the natives of  Pahang  are,    in  their   own way,
very     keen    sportsmen   indeed;     and,    when    all     is  said    and     done,   it  is  doubtful
whether hunting is  not more    cruel   than    anything    which   takes   place   in  a   Malay
cock-pit    or  bull-ring.  The longer  the run,    the better  the sport,  and more    intense
and prolonged   the agony   of  the fox,    that    strives to  run for his life,   even    when    he
is  so  stiff   with    exertion,   that    he  can do  little  more    than    roll    along.  All of  us  have,