deity. The frontality of the figure is reminiscent of Egyptian and
Near Eastern statuary, but the costume, with its open bodice and
flounced skirt, is distinctly Minoan. If the statuette represents a god-
dess, as seems likely, then it is yet another example of how human
beings fashion their gods in their own image.
PALAIKASTRO YOUTH British excavations at Palaikastro
between 1987 and 1990 yielded fragments of one of the most re-
markable objects ever found on Crete. It is a statuette (FIG. 4-13)
nearly 20 inches tall, fashioned from hippopotamus-tusk ivory, gold,
serpentine, and rock crystal. The figurine is a very early example of
chryselephantine (gold and ivory) sculpture, a technique that the
Greeks would later use for their largest and costliest cult images (FIG.
5-46). The ivory and gold were probably imported from Egypt, the
source also of the pose with left foot advanced (FIG. 3-13), but the
style and iconography are unmistakably Cretan. The work is the cre-
ation of a sculptor of extraordinary ability who delighted in render-
ing minute details of muscles and veins. The Palaikastro youth (his
coiffure, with shaved head save for a central braid, indicates his age)
was displayed alone in a shrine and therefore seems to have been a
god rather than a mortal. Archaeologists found the statuette in scat-
tered and blackened fragments, suggesting fire following an act of
vandalism in the 15th century BCE.
HARVESTERS VASE The finest surviving example of Minoan
relief sculpture is the so-called Harvesters Vase (FIG. 4-14) from Ha-
gia Triada. Only the upper half of the egg-shaped body and neck of
the vessel are preserved. Missing are the lower parts of the harvesters
(or, as some think, sowers) and the ground on which they stand as
well as the gold leaf that originally covered the relief figures. Formu-
laic scenes of sowing and harvesting were staples of Egyptian funer-
ary art (FIG. 3-16), but the Minoan artist shunned static repetition in
favor of a composition that bursts with the energy of its individually
characterized figures. The relief shows a riotous crowd singing and
shouting as they go to or return from the fields. The artist vividly
captured the forward movement and lusty exuberance of the youths.
Minoan Art 89
4-12Snake Goddess,from the palace at Knossos (Crete), Greece,
ca. 1600 bce.Faience, 1 11 – 2 high. Archaeological Museum, Herakleion.
This figurine may represent a priestess, but it is more likely a bare-
breasted goddess. The snakes in her hands and the feline on her head
imply that she has power over the animal world.
4-13Young god(?), from Palaikastro (Crete), Greece, ca. 1500–1475 bce.
Ivory, gold, serpentine, and rock crystal, restored height 1 71 – 2 .Archaeo-
logical Museum, Siteia.
This statuette, probably representing a young god, is a very early
example of chryselephantine (gold and ivory) sculpture, a technique
later used for the largest and costliest Greek cult statues.
1 in. 1 in.