areas of the New World (see Chapters
23 and 32). By the beginning of the
17th century, however, the Habsburg
Empire was struggling, and although
Spain mounted an aggressive effort
during the Thirty Years’ War (see Chap-
ter 25), by 1660 the imperial age of the
Spanish Habsburgs was over. In part,
the demise of the Spanish empire was
due to economic woes. The military
campaigns Philip III (r. 1598–1621)
and his son Philip IV (r. 1621–1665)
waged during the Thirty Years’ War
were costly and led to higher taxes. The
increasing tax burden placed on Span-
ish subjects in turn incited revolts and
civil war in Catalonia and Portugal in
the 1640s, further straining an already
fragile economy. Thus, the dawn of
the Baroque period in Spain found the
country’s leaders struggling to main-
tain control of their dwindling empire.
But realizing the prestige that great artworks brought and the value of
visual imagery in communicating to a wide audience, both Philip III
and Philip IV continued to spend lavishly on art.
Painting
In the 17th century, Spain maintained its passionate commitment to
Catholic orthodoxy, and as in Counter-Reformation Italy, Spanish
Baroque artists sought ways to move viewers and to encourage greater
devotion and piety. Particularly appealing in this regard were scenes of
death and martyrdom, which provided Spanish artists with opportuni-
ties both to depict extreme feelings and to instill those feelings in view-
ers. Spain prided itself on its saints—Saint Teresa of Avila (FIG. 24-8)
and Saint Ignatius Loyola (FIG. 24-24) were both Spanish-born—and
martyrdom scenes surfaced frequently in Spanish Baroque art.
JOSÉ DE RIBERAAs a young man,José (Jusepe) de Ribera
(ca. 1588–1652) emigrated to Naples and fell under the spell of Cara-
vaggio, whose innovative style he introduced to Spain. Emulating
24-26Francisco de Zurbarán,Saint Serapion,1628. Oil on
canvas, 3 111 – 2 3 4 –^34 . Wadsworth Atheneum, Hartford (The Ella
Gallup Sumner and Mary Catlin Sumner Collection Fund).
The light shining on Serapion calls attention to his tragic death and
increases the painting’s dramatic impact. The Spanish monk’s coarse
features label him as common, evoking empathy from a wide audience.
666 Chapter 24 ITALY AND SPAIN, 1600 TO 1700
1 ft.
24-25José de Ribera,Martyrdom
of Saint Philip,ca. 1639. Oil on canvas,
7 8 7 8 . Museo del Prado, Madrid.
Martyrdom scenes were popular in
Counter-ReformationSpain. Scorning
idealization of any kind, Ribera
represented Philip’s executioners
hoisting him into position to die on
a cross.
1 ft.
24-25AMURILLO,
Immaculate
Conception,
ca. 1661–1670.