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story of his traditional Dakota Sioux upbringing
in My Indian Boyhood. The memoir is the first in a
series of stories and books Eastman will write for a
non-Indian readership with the aim of promoting
respect for Indian cultures.
“Almost every evening a myth,
or a true story of some deed
done in the past, was narrated
by one of the parents or grand-
parents, while the boy listened
with parted lips and glistening
eyes. On the following evening
he was usually required to re-
peat it. If he was not an apt
scholar, he struggled long with
his task; but, as a rule, the In-
dian boy was a good listener
and had a good memory, so
that the stories were tolerably
well mastered. The household
became his audience, by which
he was alternately criticized
and applauded.”
—Dakota Sioux author
Charles A. Eastman in
My Indian Boyhood (1902)
Creek satirist Alexander Posey begins
writing the Fus Fixico Letters.
A noted poet and editor of the Indian Journal,
Alexander Posey begins work on a collection of
letters, supposedly written by a fictional character
named Fus Fixico, about life in the Creek Na-
tion. Using caricatures of actual leaders and other
prominent Creeks, the Fus Fixico letters satirize
Creek politics and humorously explore contro-
versial issues such as Allotment and the pending
incorporation of Indian Territory into the state
of Oklahoma.
January 13
Indian men are ordered to cut their hair.
To accelerate assimilation, the commissioner of Indian
affairs orders Indian agents to prohibit Indian males
from wearing their hair long. Traditionally, long hair
was a source of pride among young Indian men. If any
Indians refuse to comply, the commissioner recom-
mends withholding annuities due to them by treaty.
February
Crazy Snake leader Chitto Harjo is
imprisoned.
Because of their refusal to disband the Crazy Snake
movement (see entry for JANUARY 27, 1901), Creek
radical leader Chitto Harjo and nine other Crazy
Snakes are arrested and sent to the federal peniten-
tiary in Leavenworth, Kansas. Harjo will remain
imprisoned for nine months, during which time his
followers begin to abandon their militant stance and
seek political positions on the Creek tribal council.
May 27
The “Dead Indian Act” allows for the sale of
inherited allotments.
The General Allotment Act (see entry for FEB-
RUARY 8, 1887) forbade Indians from selling
allotments for 25 years. An amendment to this law,
the so-called Dead Indian Act, allows the commis-
sioner of Indian affairs to waive this restriction for
Indians who have inherited land from original allot-
tees. The act is passed in response to pressure from
whites who want to buy Indian lands and from
Indians, particularly those of mixed heritage, who
want to be able to sell their own property.
1903
The U.S. government publishes Hopi
kachina paintings.
Several hundred paintings and drawings of
kachinas—the spirit beings of the Hopi and other