Compared    to  this,   fauxbourdon (to say nothing of  simple  faburden)   might   seem    like    child’s play.   But
the point   of  fauxbourdon,    as  practiced   by  the continental composers,  was not so  much    the contrapuntal
amplification   of  the chant   as  it  was the transformation  and elaboration of  “plainsong” into    “fancy  song”
(or,    to  use contemporary    terminology,    cantus  figuralis,  “figured”   or  patterned   song).  The raw material    of
plainchant  was processed   in  this    way into    the highly  refined style   of  the courtly “art    song.”
DU FAY AND BINCHOIS
It  seems   no  accident,   then,   that    Du  Fay and Binchois    (Fig.   11-6),  the two most    prolific    masters of
fauxbourdon were    also    the leading song    composers   of  their   generation. Nor is  it  a   coincidence that    the
liturgical  genre   most    characteristically  treated in  the fauxbourdon manner  was the hymn,   the most    songlike
of  chant   types.
Gilles  de  Bins,   called  Binchois    (d. 1460)   spent   virtually   his entire  career  as  a   court   and chapel
musician    to  Philip  the Good,   the long-reigning   Duke    of  Burgundy,   whose   court   was widely  acknowledged
to  be  the most    magnificent in  Western Europe  at  a   time    when    art consumption was a   prime   measure of
courtly magnificence.   His fauxbourdon setting of  Veni    Creator Spiritus    (Ex.    11-23)  was written for
Philip’s    chapel. Compare it  with    Ex. 11-21   to  see how fauxbourdon and faburden    relate  to  one another.    It
is  not just    that    the settings    are pitched differently because of  the differing   placement   of  the cantus  firmus.
Binchois’s  cantus  part,   while   modest  as  such    things  go, is  nevertheless    an  elegant paraphrase  of  the
transposed  chant   melody. The embellishments  occur   mainly  at  cadences,   where   they    invoke  the typical
formulas    of  the chanson style:  the 7–6 suspension  at  the end of  the first   phrase  (on Creator),   the “Landini
sixth”  at  the end of  the second  (on spiritus),  and so  on.
FIG.    11-6    Guillaume   Du  Fay and Gilles  Binchois,   French  followers   of  Dunstable   and the contenance  angloise,   as  depicted    in  a
manuscript  of  Martin  le  Franc’s epic    Le  champion    des dames   copied  in  Arras   in  1451.
EX. 11-23   Gilles  Binchois,   Veni    Creator Spiritus