A History of Modern Europe - From the Renaissance to the Present

(Marvins-Underground-K-12) #1

250 Ch. 7 • The Age of Absolutism, 1650-1720


In France, the very existence
of the French, or Gallican
Church, defied papal claims to
complete authority over the
Church. By the Concordat of
Bologna in 1516, the pope had
given the kings of France
virtual control (subject to
papal confirmation) over the
appointment of bishops in
France and the right to over­
rule the judgments of ecclesi­
astical courts. This irritated
French “ultramontane” clergy,
who recognized only the
authority of the pope “beyond
the mountains,” that is, over
the Alps in distant Rome. The
provincial parlements, or
noble law courts, by contrast,
remained defiantly Gallican.
The Gallican Church itself
was far more likely to remain
loyal to the monarchy that
defended its prerogatives,
even if Gallicans themselves
insisted that the pope and
bishops retain spiritual authority, with the king having a monopoly only on
temporal power.
Recognizing no distinction between church and state, the Turkish
Ottoman Empire remained a theocracy. The sultan’s subjects believed his
despotic authority to be divine. The Muslim religious hierarchy, which
included judges, theologians, and teachers, provided officials for the imper­
ial administration. The supreme religious dignitary occasionally invoked
religious law, of which he was the main interpreter, to counter orders of the
sultan, but the latter’s political authority remained absolute.
The expansion of the Ottoman Empire had been based upon the concept
of the crusading “Holy War” against infidels, that is, non-Muslims. As the
Turks destroyed the Byzantine Empire, capturing Constantinople in 1453,
they confiscated many of the resources of the Orthodox Church and other
Christian denominations. The Ottoman Turks enslaved prisoners of war,
purchased slaves abroad, and imposed slave levies upon the Christians of
the empire. Many Christian children had been trained as officials or sol­
diers and had converted to Islam. The empire also depended on the contri­
butions of nonslave Christians, including skilled Greek sailors who made

The siege of Constantinople by the Turks in

1453 from a French manuscript illumination.

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