544 Ch. 14 • The Industrial Revolution
Evening prayer in a Viennese middle-class household.
whom were concerned only with wealth and status. Virtue could also be
found among the men and women of the middle class.
The English middle class also viewed religion as a way of “moralizing”
workers by teaching them self-respect. By the mid-nineteenth century, more
than 2.6 million children attended Sunday schools, many created by the
working-class communities they served. They provided the children of work
ers with educational, social, and recreational opportunities not otherwise
available. Indeed the middle class did not have a monopoly on “respectabil
ity” and the virtues of hard work and discipline.
The Ambiguities of Liberalism: Voluntarism versus
State Intervention
Clubs, societies, and other voluntary associations became part of middle
class life. Some, organized exclusively for leisure activities, manifested an
upper-class sense of social distinction, such as the exclusive clubs of west
London and the Anglophile Jockey Club of Paris. French bourgeois increas
ingly joined sociable “circles,” and German university students formed duel
ing fraternities (Burschenschaften). Middle-class women formed their own
clubs, among the few public opportunities open to them.