Kemper, Anke von Kügelgen, and Dmitriy Yermakov, eds.,Muslim Culture in Russia and
Central Asia from the 18th to the Early 20th Centuries(Berlin: Schwarz, 1996), 279–96;
Danil’D. Azamatov,“Russian Administration and Islam in Bashkiria (18th–19th cen-
turies),”in Kemper, von Kügelgen, and Yermakov, eds.,Muslim Culture,91–111; Allen
J. Frank,Muslim Religious Institutions in Imperial Russia: The Islamic World of Novouzensk
District and the Kazakh Inner Horde, 1780– 1910 (Leiden: Brill, 2001); Michael Kho-
darkovsky,“The Conversion of Non-Christians in Early Modern Russia,”in Robert
P. Geraci and Michael Khodarkovsky, eds.,Of Religion and Empire: Missions, Conversion,
and Tolerance in Tsarist Russia(Ithaca, NY: Cornell University Press, 2001), 115–43.
On the Jews: Gershon David Hundert,Jews in Poland-Lithuania in the Eighteenth Century:
A Genealogy of Modernity(Berkeley: University of California Press, 2004); John Klier,
Russia Gathers her Jews: The Origins of the“Jewish Question”in Russia, 1772– 1825
(DeKalb, Ill.: Northern Illinois University Press, 1986). Classics include Bernard
D. Weinryb,The Jews of Poland: A Social and Economic History of the Jewish Community
in Poland from 1100 to 1800(Philadelphia: The Jewish Publication Society of America,
1973) and Salo Wittmayer Baron,A Social and Religious History of the Jews, Vol. 16:
Poland-Lithuania 1500– 1650 , 2nd edn., rev. and enl. (New York and London: Colum-
bia University Press, 1976). On millenarianism: Norman Cohn,The Pursuit of the
Millennium: Revolutionary Millenarians and Mystical Anarchists of the Middle Ages, rev.
and exp. edn. (New York: Oxford University Press, 1970).
On religions in Siberia: Dittmar Schorkowitz,“The Orthodox Church, Lamaism, and
Shamanism among the Buriats and Kalmyks, 1825–1925,”in Geraci and Khodarkovsky,
eds.,Of Religion and Empire, 201–25; H. S. Hundley,“Defending the Periphery: Tsarist
Management of Buriat Buddhism,”Russian Review69 (2010): 231–50.
Confessionalization in a Multi-ethnic Empire 409