the new russian nationalism
movements appeared on the territory of the Commonwealth of
Independent States (CIS). In theory, irredentism is considered one
of the clearest signs of imperial nationalism and imperial mass
consciousness. In the 1990s, then, these characteristics were more
manifest among the nationalities mentioned above than among
the Russians.
It is safe to say that, until the mid- 1990s, the ‘tough statists’ and
‘extreme nationalists’ cited the ‘will of the people’ without the
slightest grounds for doing so. At the beginning of the 1990s, 60
per cent of those questioned by sociologists under the leadership
of Iurii Levada considered the West a model to emulate, in terms
of its political system, market economics and way of life (Dubin
2003a: 137). Time passed, however, and by 1995 the difficulties
of the transition period were increasingly making themselves felt.
People grew tired of reforms and of the mistakes in the implemen-
tation of these, and the public mood began to change. The posi-
tive image of the West began to erode only in the mid- 1990s – but
by 2000, survey responses from the previous decade were turned
upside down. In 2001, 67 per cent of respondents in Russia con-
sidered the Western mode of organising society to be ‘to some
extent’ inappropriate for Russian conditions and contrary to the
lifestyle of the Russian people (Dubin 2003a: 150).
Reconstructing imperial consciousness in stages:
From Soviet to imperial
The socio- economic changes in Russia during the 1990s were less
markedly radical than in, for example, Poland or the Baltic states
- at least the branch structure of Russia’s economy and the com-
position of its management changed less. However, for the afore-
mentioned neighbours of Russia, the psychological pain from the
shock of changes was assuaged by the desire to join European
structures. For the sake of this independent and important aim, it
was felt that one could endure discomfort and surmount growing
pains. In Russia there was no such defence mechanism in people’s
consciousness; a move towards Europe was not an aim in itself:
on the contrary, this idea depended on several others. Attitudes to
socialism and to the USSR played the most important role in the