Notes to pages 46–51 ( 223 )
- Rawls, Political Liberalism, p. liii.
- Pateman, Contract and Domination, p. 77, quoting James Tully.
- Borstelmann, Cold War, p. 10.
- Massey, Categorically Unequal, pp. 56– 57. See also Linda Faye Williams, The Constraint
of Race: Legacies of White Skin Privilege in America (University Park: Pennsylvania State
University Press, 2003).
- Melvin L. Oliver and Thomas M. Shapiro, Black Wealth/ White Wealth: A New
Perspective on Racial Inequality, 10th anniversary ed. (New York: Routledge, 2006;
orig. ed. 1995).
- “The Racial Wealth Gap: Why Policy Matters,” PDF uploaded online March 10, 2015
(2011 figures): Laura Sullivan, Tatjana Meschede, Lars Dietrich, Thomas Shapiro
(Institute for Assets and Social Policy [IASP], Brandeis University) and Amy Traub,
Catherine Ruetschlin, Tamara Draut (DEMOS).
- Alan Wertheimer, Exploitation (Princeton, NJ: Princeton University Press, 1996);
Ruth J. Sample, Exploitation: What It Is and Why It’s Wrong (Lanham, MD: Rowman &
Littlefield, 2003).
- Klinkner and Smith, Unsteady March, p. 7.
- Thomas M. Shapiro, The Hidden Cost of Being African American: How Wealth Perpetuates
Inequality (New York: Oxford University Press, 2004), p. 26.
- Shapiro, Hidden Cost, p. 5.
- Shapiro, Hidden Cost, p. 13.
- Cheryl I. Harris, “Whiteness as Property,” Harvard Law Review 106, no. 8 ( June
1993): 1709– 91.
- Michael C. Dawson and Rovana Popoff, “Reparations: Justice and Greed in Black and
White,” Du Bois Review: Social Science Research on Race 1, no. 1 (March 2004), pp.
58– 59, 62.
CHAPTER 4
- James E. Curtis and John W. Petras, eds., The Sociology of Knowledge: A Reader
(New York: Praeger, 1970).
- W. V. O. Quine, “Epistemology Naturalized,” in Quine, Ontological Relativity and Other
Essays (New York: Columbia University Press, 1969); Hilary Kornblith, ed., Naturalizing
Epistemology, 2nd ed. (Cambridge, MA: MIT Press, 1994; orig. ed. 1985).
- Hilary Kornblith, “A Conservative Approach to Social Epistemology,” in Frederick F.
Schmitt, ed., Socializing Epistemology: The Social Dimensions of Knowledge (Lanham,
MD: Rowman & Littlefield, 1994), p. 93.
- Sandra Harding, ed., The Feminist Standpoint Theory Reader: Intellectual and Political
Controversies (New York: Routledge, 2004).
- Steve Fuller, Social Epistemology, 2nd ed. (Bloomington: University of Indiana Press,
2002; orig. ed. 1988); Schmitt, Socializing Epistemology.
- Linda Martín Alcoff, Real Knowing : New Versions of the Coherence Theory (Ithaca,
NY: Cornell University Press, 1996), p. 2n1.
- Happily, Miranda Fricker’s Epistemic Injustice: Power and the Ethics of Knowing
(New York: Oxford University Press, 2007) would be published the same year as the origi-
nal version of this essay, stimulating the development within analytic social epistemology
of a strain far more sensitive to issues of “social identity and power,” in a world where
“[epistemic] injustice is normal” (pp. vii– viii).
- Philip Kitcher, “Contrasting Conceptions of Social Epistemology,” in Schmitt, Socializing
Epistemology, p. 125. That makes it one sentence more than in the more recent collec-
tion Social Epistemology: Essential Readings, ed. Alvin I. Goldman and Dennis Whitcomb
(New York: Oxford University Press, 2011), which has nothing at all.
- Charles W. Mills, The Racial Contract (Ithaca, NY: Cornell University Press, 1997).
