Black Rights - White Wrongs the-critique

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( 236 ) Notes to pages 162–164


  1. See Ruth Abbey, ed., Feminist Interpretations of John Rawls (University Park: Pennsylvania
    State University Press, 2013), both for the collected essays and for Abbey’s very useful
    chronological overview of the feminist literature on Rawls.

  2. Norman Daniels, ed., Reading Rawls:  Critical Studies on Rawls’ A  Theory of Justice
    (Stanford, CA: Stanford University Press, 1989; orig. ed. 1975), with a new preface.

  3. Hardy Jones, “A Rawlsian Discussion of Discrimination,” in H. Gene Blocker
    and Elizabeth H. Smith, eds., John Rawls’s Theory of Social Justice:  An Introduction
    (Athens: Ohio State University Press, 1980). In the original journal appearance of this
    chapter, I  had said, falsely, that there was no discussion of race in this book. I  was—
    sloppily— relying on my unreliable memory of a book I  had read twenty- five years
    before rather than re- checking it. My apologies to readers of the original article, to the
    editors, and to Jones himself, especially since Jones’s essay turns out to be not merely
    the most extensive treatment of the issue in these ten books, but the only extensive treat-
    ment of the issue in these ten books. (Needless to say, my overall point is unaffected.)
    Jones concludes that “compensatory treatment in the form of preferential hiring, for
    example, is surely congenial to the Rawlsian conception of equal opportunity. Even
    reverse discrimination favoring the somewhat less qualified would seem to be accept-
    able” (p. 283).

  4. Henry Richardson and Paul Weithman, eds., The Philosophy of Rawls:  A  Collection of
    Essays, 5 vols. (New York: Garland, 1999). My thanks to Anthony Laden for this piece of
    information.

  5. Samuel Freeman, ed., The Cambridge Companion to Rawls (New  York:  Cambridge
    University Press, 2003).

  6. Freeman, Rawls, pp. 90– 91.

  7. Jon Mandle, Rawls’s A  Theory of Justice: An Introduction (New  York:  Cambridge
    University Press, 2009); Percy B. Lehning, John Rawls:  An Introduction
    (New  York:  Cambridge University Press, 2009); Paul Voice, Rawls Explained:  From
    Fairness to Utopia (Chicago:  Open Court, 2011). I  dropped Frank Lovett, Rawls’s “A
    Theory of Justice”:  A  Reader’s Guide (New  York:  Continuum, 2011) from the list in the
    original article to make room for Jon Mandle and David A. Reidy’s more recent co- edited
    A Companion to Rawls (Malden, MA: Wiley Blackwell, 2014).

  8. Sebastiano Maffettone, Rawls:  An Introduction (Malden, MA:  Polity, 2010), pp. 79,
    80, 111.

  9. Mandle and Reidy, A Companion to Rawls.

  10. Brooke Ackerley et  al., “Symposium:  John Rawls and the Study of Justice:  Legacies of
    Inquiry,” Perspectives on Politics 4, no. 1 (March 2006): 75– 133.

  11. Leif Wenar, “John Rawls,” Stanford Encyclopedia of Philosophy (rev. 2012; orig. 2008).

  12. Henry S. Richardson, “John Rawls,” Internet Encyclopedia of Philosophy (n.d.).

  13. Laurence Thomas, “Rawlsian Self- Respect and the Black Consciousness Movement”
    (1978), rpt. in Richardson and Weithman, eds., Philosophy of Rawls, vol. 3, “Moral
    Psychology and Community.”

  14. Michele M.  Moody- Adams, “Race, Class, and the Social Construction of Self-
    Respect,” Philosophical Forum, Special Triple Issue:  “African- American Perspectives
    and Philosophical Traditions,” ed. John Pittman, Vol. 24, nos. 1– 3 (Fall– Spring
    1992– 93): 251– 66.

  15. See their interviews with George Yancy in Yancy, ed., African- American Philosophers:  17
    Conversations (New York: Routledge, 1998).

  16. Bernard R. Boxill, Blacks and Social Justice, rev. ed. (Lanham, MD:  Rowman &
    Littlefield, 1992; orig. ed. 1984); Howard McGary, Race and Social Justice (Malden,
    MA: Blackwell, 1999).

  17. Boxill, Blacks and Social Justice, pp. 212– 18, 219– 25.

  18. McGary, Race and Social Justice, pp. 13– 14, 100, 70, 198, 123n6, 208– 13.

  19. McGary, Race and Social Justice, pp. 119– 22.

  20. Shelby, “Rawls and Social Justice.” Shelby has another article where he claims to be draw-
    ing on key Rawlsian ideas: “Justice, Deviance, and the Dark Ghetto,” Philosophy and Public
    Affairs 35, no. 2 (Spring 2007): 126– 60. However, his primary aim here is not to derive


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