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Chronology
48 CHAPTER 28 The Romantic Hero
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the vague reveries of the imagination? Nothing is
more arbitrary than the understanding of true love.
All loves are true, whether they be fiery or peaceful,
sensual or ascetic, lasting or transient, whether they
lead men to suicide or pleasure. The loves of the mind
lead to actions just as noble as the loves of the heart.
They have as much violence and power, if not as
much duration.
Sand’s writings explore a variety of contradictory ideas
concerning the fragile relationship between men and
women; they also provide a wealth of information about
nineteenth-century European life and culture. In addition
to her novels and letters, Sand also left an autobiography
and dozens of essays and articles championing socialism,
women,and the working classes. She explained the power
Goethe’s Faust: The Quintessential Romantic Hero
- Faust, the literary hero who symbolizes the quest to exceed the
limits of knowledge and power, became the quintessential figure
for Romantic writers, painters, and composers (discussed in
chapter 29). - Goethe envisioned the legendary Faust as a symbol of the ever-
striving human will to master all forms of experience, at the risk
of imperiling his eternal soul.
Romantic Love and Romantic Stereotypes
- Romantic love was a popular theme among nineteenth-century
writers, many of whom tended to stereotype females as either
angels or femmes fatales. - The nineteenth century, the first great age of female novelists,
produced such outstanding writers as George Eliot, Mary
Shelley, and Jane Austen. - In the novels of George Sand, the Romantic heroine might be a
self-directed creature whose passions incite her to contemplate
(if not actually exercise) sexual freedom.
Nationalism and the Hero
- For nineteenth-century Romantics, the hero was an expression
of the expansive subjectivity of the individual. Characterized by
superhuman ambition and talents, the hero, whether a historical
figure or a fictional personality, experienced life with self-
destructive intensity. - Napoleon Bonaparte’s remarkable career became a model for
heroic action propelled by an unbounded imagination and
ambition. - To a great extent, Western literature of the early nineteenth
century resembles a personal diary recording the moods and
passions of the hero as a larger-than-life personality.
The Promethean Hero
- Prometheus, a Greek deity who selflessly imparted wisdom
to humanity, influenced the Romantics as a symbol of heroic
freedom. Mary Shelley, Byron, and other Romantics found in
Prometheus an apt metaphor for the creative and daring human
spirit. Byron in England and Pushkin in Russia took Napoleon as
their source of inspiration. - In America, Frederick Douglass, champion of the abolitionist
movement, served as a prime example of Promethean defiance
of authority and defense of human liberty.
ca. 1804 Napoleon is crowned emperor
1812 Napoleon invades Russia
1814 Napoleon is exiled to Elba
1815 Battle of Waterloo
1829 Greece achieves independence from Turkey
1832 Goethe completes Faust
of Romantic creativity with these words: “The writer’s
trade is a violent, almost indestructible passion. Once it
has entered a poor head, nothing can stop it... long live
the artist’s life! Our motto is freedom.”