The Humanistic Tradition, Book 5 Romanticism, Realism, and the Nineteenth-Century World

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Nineteenth-Century Social Theory


76 CHAPTER 30 Industry, Empire, and the Realist Style

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Among nineteenth-century Euro-
pean intellectuals there developed
a serious debate over how to
address the social results of indus-
trial capitalism. Matters of social
reform were central to the devel-
opment of ideologies that dictated specific policies of polit-
ical and economic action. Traditionalconservativesstressed
the importance of maintaining order and perpetuating
conventional power structures and religious authority.
Liberals, on the other hand, whose ideas were rooted in
Enlightenment theories of human progress and perfectibil-
ity (see chapter 24), supported gradual
reform through enlightened legal
systems, constitutional guarantees,
and a generally equitable distribution
of material benefits. The British liber-
al Jeremy Bentham (1748–1832)
advanced the doctrine ofutilitarianism,
which held that governments should
work to secure “the greatest happiness
for the greatest number of people”;
while Bentham’s student, John Stuart
Mill (1806–1873), expounded the
ideology of social liberalism.
Mill emphasized freedom of
thought over equality and personal
happiness. He held that individuals
must be free to direct their own lives,

Figure 30.3 ADOLPH FRIEDRICH ERDMANN VON MENZEL,
Iron Mill (Das Eisenwalzwerk—Moderne Zyklopen), 1875.
Oil on canvas, 5 ft. 1 ⁄ 4 in. 8 ft. 35 ⁄ 8 in.

Figure 30.4 KATHE KOLLWITZ, March of the Weavers, from “The Weavers
Cycle,” 1897. Etching, 8^3 ⁄ 8  115 ⁄ 8 in. Kollwitz (1867–1945) was a German
social realist, a pacifist, and a feminist. The series of prints known as “The
Weavers” illustrates a play by Gerhart Hauptmann that dramatized the failed
revolt of Silesian weavers in 1842. A sculptor as well as a printmaker,
Kollwitz went on to create searing protest images of the two world wars.
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