An Introduction to America’s Music

(Marvins-Underground-K-12) #1

CHAPTER 14 | THOMAS A. DORSEY AND GOSPEL MUSIC 339


coin—all of these made him the very model of a black gospel musician. At a time
of cultural tension in Chicago’s churches, Dorsey came forward with music that
was authentically southern yet urbanized enough to counter the northern cul-
ture’s push for European anthems.
For several generations Dorsey’s gospel songs have offered black gospel sing-
ers an attractive body of music: songs in standard forms, with straightforward
melodies and harmonies. The richness and excitement are supplied neither by
the written music nor by the words, which both tend to be simple, but by the
performers. “Talk about Jesus” (LG 14.2) is a good example of this type of gospel
song: a verse followed by a chorus, which is then repeated with altered words. The
approach to the subject is more down-to-earth than elevated; as seen by Dorsey,
Jesus is no distant icon but a “friend of mine,” a comrade who is “mighty fi ne.”
In her recording of “Talk about Jesus,” Marion Williams provides her own
piano accompaniment. Williams was fi fty-nine years old when she made this
recording in 1986. In 1993 she became the fi rst singer to receive a “genius” grant
from the MacArthur Foundation; she died a few months later. In this perfor-
mance Williams starts quietly but is soon caught up in the spirit of her praise.
By the start of the chorus she has established a powerful rhythmic groove, using
her large, supple voice and an arsenal of techniques—blue notes, bent notes, off-
beat melodic phrasings, register shifts, and even a growl (when “the tears come
rolling out”)—to express religious devotion in an inventive, heartfelt way.
Gospel music offered rich opportunities for women as well as men, includ-
ing solo singers Sallie Martin, Clara Ward, and Mahalia Jackson. Jackson, born in
New Orleans and raised chiefl y in Chicago, won fame during the 1950s and 1960s
through recordings, tours, and broadcasts. Her voice and artistry made her the
world’s leading gospel singer in her lifetime and long after.
Roberta Martin’s career in gospel music proved that singing was not the only
role open to women. Born in 1907 in Arkansas, Martin moved with her family
at age ten to Chicago, where piano study gave her a solid musical background.
At Ebenezer Baptist Church in the early 1930s, she worked with Dorsey and

K Thomas A. Dorsey
(1899–1993), the “Father of
Gospel Music.”

LG 14.2

Marion Williams

Mahalia Jackson

Roberta Martin

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