An Introduction to America’s Music

(Marvins-Underground-K-12) #1

36 PART 1 | FROM COLONIZATION THROUGH THE CIVIL WAR


interesting to know whether subscribers ran chiefl y to like-minded people or
included a wider spectrum of Bostonians.
Patriot, composer, vivid personality, William Billings stands as an emblem-
atic fi gure in American music history. W hen psalmodists and writers of his own
time chose one man to exemplify their tradition, Billings was the natural choice.
When later reformers wished to recall the supposedly crude beginnings of
American music, Billings served their purposes too. More recently, when music
historians have chronicled the origins of A merican composition, or when choirs
have performed music of eighteenth-century Yankees, it is to Billings and his
works that they have been most likely to turn. Billings stands foremost among
our musical founding fathers, long on talent and historical charisma if short on
polish and solemnity.
Billings struggled fi nancially in his later years. Besides teaching singing
schools and publishing tunebooks, during the 1780s he served the city of Bos-
ton as scavenger (street cleaner) and hog reeve (offi cial in charge of control-
ling roving swine). The publication of his last tunebook in 1794 was sponsored
by local singers as an act of charity toward him and his family. When Billings
died in 1800, William Bentley, a Boston minister who had known him for thirty
years, remembered the composer in his diary as “the father of our New En-
gland music.” Bentley’s obituary noted Billings’s lack of “a proper education,”
his disturbing appearance (“a singular man, of moderate size, short of one leg,
with one eye... & with an uncommon negligence of person”), and the air of
defeat that marked his life’s end (“He died poor & neglected & perhaps did too
much neglect himself”). Yet Bentley could think of no rival who matched the
impact of Billings, a man who “spake & sung & thought as a man above the com-
mon abilities.”
Chester (LG 1.4), from The New-England Psalm-Singer, shows Billings in action
as both composer and poet. Written in long meter (8.8.8.8.), the hymn enlists
God on New England’s side in its quarrel with the mother country. The notion
that in 1770 a sacred tunebook could include a piece with a text like Chester’s
shows how far the boundaries of psalmody had stretched since Cotton Mather’s
day, half a century earlier. Then, only divinely inspired texts had been allowed;
now, a prophet of rebellion was opening up the tradition to new expressive
territory.
Much of Chester’s appeal lies in a melody (in the tenor part) whose pro-
fi le is shaped by the dactylic rhythm (long-short-short) that begins all four of
its phrases. Lying high in the voice, the melody reaches its apex (top note) in
three phrases, encouraging full volume, just as the rhythm mandates a fairly
brisk pace. Considering Billings’s text, it is hard to imagine anyone singing
this tune softly or slowly. And the tenor voice holds no monopoly on musical
interest. The bass, for example, moves with sure melodic purpose in all four
phrases, supporting the tenor tune. The treble (soprano), whose fourth phrase
begins like the tenor’s fi rst, sings a melody almost as interesting as the main
one. Only the counter voice (alto), whose role is to complete the harmony, lacks
tunefulness.
Chester thus gave singers a confl uence of independent, interlocking melodic
lines, tailored to fi t metrical verse, a fact important for worshipers and compos-
ers alike. But as a musical composition, it points up Billings’s lack of artistic pol-
ish as well as his talent. For example, the most strongly stressed syllable in the

LG 1.4

Billings as emblem

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