philosophy and theatre an introduction

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of a set of facts about the past. Those facts are interpreted and a version of
them is presented to the audience. As before, though, if this is a criti-
cism, then it also applies to the history book. Historians do not merely
reel off lists of facts. Hayden White’s distinction between the narrative
history and the‘annals’is helpful here: the annals merely record events as
they happen, with no apparent connection between them:‘Year 1: X
died; Year 2: Y died.’Although it is presumably a statement of facts, the
annals is not a work of historiography–at least by modern, Western
standards.^57 To become such, it would require a narrative structure, in
which the events were in some way connected (did X’s death have any-
thing to do with Y’s?). What’s more, even a presentation of the facts can
be deeply misleading. Suppose a child asked us who Julius Caesar was.
Suppose we answered:‘Caesar was a Roman legal reformer and minor
religious official, who wrote a book about rhetorical style; he was the
nephew of the famous general, Marius, who had rescued Italy from
German invasion.’ What we would be saying would be perfectly true.
But it wouldn’t be a very good historical account of Caesar if that’s all we
said. So it’s important to note that history plays aren’t bad history just
because they don’t tell the full story and they don’t merely report facts.
On further examination, though, Büchner’s claims are found to strug-
gle. For one thing, he is talking about‘character portrayals’in written
and dramatic history. But even if we agree with him that theatre can do
this better, we must note that character portrayal is only part, perhaps a
small part, of historiography. It might be (for example) that a history of
modern Europe could not responsibly avoid a portrayal of the character
of Napoleon, even of Robespierre. But it might be equally compelled to
describe the changing population densities, comparative living conditions,
development of trade routes, political systems, changes in modes of
transport, military technology and so on. None of these (important)
features involves character portrayal, and there’s no particular reason to
think that character portrayal is more important than any of them in
understanding the historical period in question. More decisively, there’s
no reason to think that theatre could claim to portray them better than
written history, if indeed it can portray them at all.^58 (It is for similar
reasons, I suggested above, that Lukács thinks that history plays are
appropriate only for limited historical circumstances. Although note that
‘character portrayal’in Lukács has a different function: not showing what
Robespierre was like, but showing how he embodied certain historical
conflicts.)
That was just to show that Büchner’s claim, even if successful, must be
restricted: it could work for historical events only in which character
portrayal is central. But there are other reasons to think that it won’tbe
successful. For one thing, Büchner’s play may be accurate in that it


History in the making 93
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