Evolution And History

(Marvins-Underground-K-12) #1
Humans Stand on Their Own Two Feet 165

Biocultural Connection

Evolution and Human Birth


Because biology and culture have always
shaped human experience, it can be a
challenge to separate the influences of
each of these factors on human prac-
tices. For example, in the 1950s, pa-
leoanthropologists developed the theory
that human childbirth is particularly dif-
ficult compared to birth in other mam-
mals. This theory was based in part on
the observation of a “tight fit” between
the human mother’s birth canal and the
baby’s head, though sev-
eral other primates also
possess similarly tight fits
between the newborn’s
head or shoulders and the
birth canal. Nevertheless,
changes in the birth canal
associated with bipedal-
ism coupled with the
evolution of large brains
were held responsible for
difficult birth in humans.
At the same historical
moment, American child-
birth practices were
changing. In one genera-
tion from the 1920s to the
1950s, birth shifted from
the home to the hospital.
In the process childbirth
transformed from some-
thing a woman normally
accomplished at home,
perhaps with the help of a
midwife or relatives, into
the high-tech delivery of a
neonate (the medical term
for a newborn) with the
assistance of medically
trained personnel. Women
in the 1950s were gener-
ally fully anesthetized dur-
ing the birth process.
Paleoanthropological
theories mirrored the cul-
tural norms, providing a
scientific explanation for
the change in American
childbirth practices.
As a scientific theory,
the idea of difficult

human birth stands on shaky ground.
No fossil neonates have ever been re-
covered, and only a handful of complete
pelves (the bones forming the birth
canal) exist. Instead, scientists must ex-
amine the birth process in living humans
and nonhuman primates to reconstruct
the evolution of the human birth pattern.
Cultural beliefs and practices,
however, shape every aspect of birth.
Cultural factors determine where a birth

occurs, the actions of the individuals
present, and beliefs about the nature of
the experience. When paleoanthropolo-
gists of the 1950s and 1960s asserted
that human childbirth is more difficult
than birth in other mammals, they may
have been drawing upon their own cul-
tural beliefs that childbirth is dangerous
and belongs in a hospital.
A quick look at global neonatal
mortality statistics indicates that in
countries such as the
Netherlands and Sweden,
healthy well-nourished
women give birth suc-
cessfully outside of
hospitals, as they did
throughout human evo-
lutionary history. In other
countries, deaths related
to childbirth reflect mal-
nutrition, infectious dis-
ease, and the low social
status of women, rather
than an inherently faulty
biology.

BIOCULTURAL
QUESTION
Though well-nourished
healthy women success-
fully birth their babies
outside of hospital set-
tings, Caesarean section
(C-section) rates have
been rising in indus-
trialized societies. In
the United States one
in three births is by C-
section. The C-section
rates in many Latin
American countries are
greater than 50 percent
of all births. What cul-
tural factors have led
to this practice? Would
your personal approach
to birth change with
the knowledge that hu-
mans have successfully
adapted to childbirth?

Man Ray (1890–1976) © ARS, NY. Statuette of Ixcuina, Mexican Goddess of Maternity. 1890–1941. Gelatin silver print, 9-1/16 x 6-7/8”. Gift of James Thrall Soby (204.1991). Digital Image © The Museum of Modern Art/Licensed by SCALA/Art Resource, NY/Artists Rights Society (ARS)
Tlazolteotl, the earth mother goddess of the Aztecs, is depicted
here giving birth in a squatting position, which is favored by women
throughout the world. For hospital births, women generally have to
work against gravity to bring a child in the world, as they tend to be
placed on their backs with their legs in stirrups for the benefit of at-
tending physicians.

Dean Falk, Wheeler developed this hypothesis through
comparative anatomy, experimental studies, and the
observation that humans are the only apes to inhabit the
savannah environment today.


Many other animals, however, inhabit the savannah,
and each of them possesses some mechanism for coping
with heat stress. Some animals, like many of the carni-
vores, are active only when the sun is low in the sky, early
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