Philosophic Classics From Plato to Derrida

INTRODUCTION 423 sovereign, as the sovereign is not a party to it. Hence there is no legal limitation on the sovereign’s power. ...

PROLEGOMENA TOANYFUTUREMETAPHYSICS 829 What I adduce here is merely meant as an example to make the thing intelligible and does ...

424 THOMASHOBBES LEVIATHAN OR THE MATTER, FORM, AND POWER OF A COMMONWEALTH, ECCLESIASTICAL AND CIVIL (in part) PARTI—OFMAN CHAP ...

830 IMMANUELKANT that this world is nevertheless connected with a necessary being as its cause (but of another kind and accordin ...

LEVIATHAN(I, 2) 425 The original of them all is that which we call “sense,” for there is no conception in a man’s mind which hat ...

PROLEGOMENA TOANYFUTUREMETAPHYSICS 831 that the nature of things proposes to us insoluble problems. For we are not then concerne ...

426 THOMASHOBBES other things, by themselves; and, because they find themselves subject after motion to pain and lassitude, thin ...

832 IMMANUELKANT determine anything in this way, since time, space, and all the concepts of the under- standing, and still more ...

LEVIATHAN(I, 2) 427 the impression leaves an image of the sun before our eyes a long time after; and, from being long and veheme ...

PROLEGOMENA TOANYFUTUREMETAPHYSICS 833 did not guard the bounds of our reason with respect to its empirical use and set a limit ...

428 THOMASHOBBES even they that be perfectly awake, if they be timorous and superstitious, possessed with fearful tales, and alo ...

834 IMMANUELKANT them. There is, therefore, not a continual progress and approximation towards these sciences, and there is not, ...

LEVIATHAN(I, 3) 429 But as we have no imagination whereof we have not formerly had sense, in whole or in parts, so we have no tr ...

PROLEGOMENA TOANYFUTUREMETAPHYSICS 835 We must therefore think an immaterial being, a world of understanding, and a Supreme Bein ...

430 THOMASHOBBES place to place, and time to time, to find where and when he had it, that is to say, to find some certain and li ...

836 IMMANUELKANT be inseparable from theism and to make it contradictory in itself; but if the former be abandoned, the latter m ...

LEVIATHAN(I, 6) 431 and speech. For besides sense, and thoughts, and the train of thoughts, the mind of man has no other motion, ...

PROLEGOMENA TOANYFUTUREMETAPHYSICS 837 For let us assume at the outset (as Hume in his Dialoguesmakes Philo grant Cleanthes), as ...

432 THOMASHOBBES something, it is generally called “aversion.” These words, “appetite” and “aversion,” we have from the Latins—a ...

838 IMMANUELKANT possible experience,” this other principle, which he quite overlooked, “not to consider the field of experience ...