684 DAVIDHUME
Understanding:A Reader’s Guide(London: Continuum, 2006) for epistemology
and philosophy of mind; Jonathan Harrison,Hume’s Moral Epistemology(Oxford:
Clarendon Press, 1976), J.L. Mackie,Hume’s Moral Theory(London: Routledge &
Kegan Paul, 1980); and James Baillie,Routledge Philosophy Guidebook to Hume
on Morality(London: Routledge, 2000) for ethics; and Antony Flew,Hume’s
Philosophy of Belief(London: Routledge & Kegan Paul; New York: Humanities
Press, 1961); J.C.A. Gaskin,Hume’s Philosophy of Religion(New York: Barnes &
Noble, 1978); Keith E. Yandell,Hume’s “Inexplicable Mystery”: His Views on
Religion(Philadelphia: Temple University Press, 1990); Stanley Tweyman, ed.,
David Hume—Dialogues Concerning Natural Religion in Focus (Oxford:
Routledge, 1991); David Johnson,Hume, Holism, and Miracles(Ithaca, NY:
Cornell University Press, 1999); John Earman,Hume’s Abject Failure: The
Argument Against Miracles(Oxford: Oxford University Press, 2000); and David
O’Connor,Routledge Philosophy Guidebook to Hume on Religion(London:
Routledge, 2001) for philosophy of religion. For collections of essays, see David
Pears, ed.,David Hume: A Symposium(London: St. Martin’s Press, 1963);
A. Sesonke and N. Fleming, eds., Human Understanding: Studies in the
Philosophy of David Hume(Belmont, CA: Wadsworth, 1965); Vere Chappell, ed.,
Hume: A Collection of Critical Essays(Notre Dame, IN: Notre Dame University
Press, 1968); Stanley Tweyman, ed.,David Hume: Critical Assessments,six
volumes (London: Routledge, 1996); and David W.D. Owen, ed.,Hume: General
Philosophy(New York: Ashgate, 2000).AN ENQUIRY CONCERNING
HUMAN UNDERSTANDING
SECTIONI. OF THEDIFFERENTSPECIES OFPHILOSOPHY
Moral philosophy, or the science of human nature, may be treated after two different
manners; each of which has its peculiar merit, and may contribute to the entertainment,
instruction, and reformation of mankind. The one considers man chiefly as born for
action; and as influenced in his measures by taste and sentiment; pursuing one object,
and avoiding another, according to the value which these objects seem to possess, and
according to the light in which they present themselves. As virtue, of all objects, is
allowed to be the most valuable, this species of philosophers paint her in the most ami-
able colours; borrowing all helps from poetry and eloquence, and treating their subject
in an easy and obvious manner, and such as is best fitted to please the imagination, and
engage the affections. They select the most striking observations and instances from
common life; place opposite characters in a proper contrast; and alluring us into the
paths of virtue by the views of glory and happiness, direct our steps in these paths by the
soundest precepts and most illustrious examples. They make us feelthe difference
between vice and virtue; they excite and regulate our sentiments; and so they can but