Lesson Five: The Triple Gem (Part II) Dhamma and Sangha

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Lesson Five The Triple Gem (Part 2)


Dhamma and Sangha


The stillness of the evening was broken by the
faint tinkle of tiny windbells and the chirping of
sparrows as they flew home to their nests under
the roof of the shrine hall. Occasionally, the leaves
of the Bodhi tree rustled in the cool, caressing
breeze. The temple was an ideal spot for
meditation, a retreat to watch the stars emerged
from the darkening sky and to greet the silver
splendorof the rising moon.


A stranger, in contemplation, was strolling in the
gathering dusk. From out of the shadows, he
heard a voice said, "Good evening." A man seated
on the steps of the pagoda was looking at him in
the darkness.


"Good evening," the stranger replied. "You're a
Buddhist, aren't you?"


The man replied, "Yes, I am."


"I was hoping to sessomeone whom I could ask a
few questions on Buddhism," said the stranger. "I
was wondering whetheryou mind answering a
few questions for me?"


"Sit down," the man replied, "and be my guest."


Stranger: I suppose Buddhists are people who
follow the teachings of the Buddha.

Upasaka: Yes. We consist of the Order of
monks and nuns who constitute the Sangha
and the lay devotees who are known as
upasaka for the males and upasika for the
female.
S: Then you are an upasaka. Do you have to
undergo an initiation ceremony to become a
Buddhist?
U: No. One is a Buddhist if one understands
and follows the Buddha's teachings, the
Dhamma. However, it is an unbroken age old
tradition in Buddhist countries for a Buddhist
to take his refuges in the Triple Gem and to
observe the Five Precepts. He recites three
times: I follow the Buddha as my guide, I
Follow the Dhamma as my guide, I follow the
Sangha as my guide.
S: And the Five Precepts?
U: The Five Precepts are to abstain from destroying
living beings, from taking what is not given, from
sexual misconduct, from false speech, and from
intoxicants. These precepts guide our actions and
can be regarded as training rules undertaken
voluntarily. Each precept has its positive
counterpart, that is, to develop loving kindness,
generosity, contentment, truthfulness and
mindfulness. It is useful to remember that these
precepts are not commandments.
S: On what occasions do you observe the Five
Precepts?
U: As the Five Precepts are training rules to build
up a consistent, moral character, a good Buddhist
tries to observe them daily. It is easy to see that
the practice of the Five Precepts will foster
harmony in our association and relationship with
others.

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