B3
B3
B3
C3A6
A6
C2(see    6)
(see    7)Fez
    Sights
1    Dar    el-Makhzen
2    Ibn    Danan   Synagogue
3    Jewish Cemetery    &   Habarim Synagogue
4    Mellah    Eating
5    Kaï    Taï
6    Maison Blanche
7    Mezzanine    Drinking
Maison  Blanche
MezzanineHistory
In  AD  789,    Idriss  I   –   who founded Morocco’s   first   imperial    dynasty –   decided that    Oualili
(Volubilis) was too small   and drew    up  plans   for a   grand   new capital.    He  died    before  the plans
were    implemented,    however,    so  credit  for the founding    of  Fez is  often   awarded to  his son,
Idriss  II, who carried out the will    of  his father. The memory  of  Idriss  II  is  perpetuated in  his
zawiya  (religious  fraternity  based   around  a   shrine) in  the heart   of  Fez el-Bali.
The city    started as  a   modest  Berber  town,   but then    8000    families    fleeing Al-Andalus  settled
the east    bank    of  the Oued    Fez.    They    were    later   joined  by  Arab    families    from    Kairouan
(Qayrawan)  in  modern-day  Tunisia,    who took    over    the west    bank,   creating    the Kairaouine
quarter.    The heritages   of  these   two peoples formed  a   solid   foundation  for future  religious,
cultural    and architectural   richness.   Idriss  II’s    heirs   split   the kingdom,    but Fez continued   to  enjoy
peace   and prosperity  until   the 10th    century.
Over    the next    centuries,  the fortunes    of  Fez rose    and fell    with    the dynasties.  Civil   war and
famine  –   incited by  Berber  invasions   –   were    relieved    only    by  the rise    of  the Almoravids. When
that    dynasty fell    from    power   around  1154,   they    fled    Fez and destroyed   the city    walls   as  they
went.   Only    when    the succeeding  Almohad dynasty was assured of  the Fassis’ loyalty were    the
walls   replaced    –   large   sections    still   date    from    this    period.
Fez continued   to  be  a   crucial crossroads, wielding    intellectual    rather  than    political   influence.
With    the Kairaouine  Mosque  and University  already well    established,    it  was the centre  of
learning    and culture in  an  empire  stretching  from    Spain   to  Senegal.    It  recovered   its political
status  only    much    later,  with    the arrival of  the Merenid dynasty around  1250.
During  the 19th    century,    as  central power   crumbled    and European    interference    increased,  the
distinction between Marrakesh   and Fez diminished, with    both    effectively serving as  capitals    of  a
fragmented  country.    Fez retained    its status  as  the ‘moral’ capital.    It  was here,   on  30  March
1912,   that    the treaty  introducing the French  and Spanish protectorates   over    Morocco was
signed. Less    than    three   weeks   later,  rioting and virtual revolt  against the new masters served
as  a   reminder    of  the city’s  volatility.