Eat, Pray, Love

“But people say it’s a vital spiritual practice.”
“It is. But I’m not going to tell you that you’re going to go to hell if you don’t do it. The only
thing I’ll tell you is that your Guru has been very clear about this—the Gurugita is the one es-
sential text of this Yoga, and maybe the most important practice you can do, next to medita-
tion. If you’re staying at the Ashram, she expects you to get up for the chant every morning.”
“It’s not that I mind getting up early in the morning.. .”
“What is it, then?”
I explained to the monk why I had come to dread the Gurugita, how tortuous it feels.
He said, “Wow—look at you. Even just talking about it you’re getting all bent out of shape.”
It was true. I could feel cold, clammy sweat accumulating in my armpits. I asked, “Can’t I
use that time to do other practices, instead? I find sometimes that if I go to the meditation
cave during the Gurugita I can get a nice vibe going for meditation.”
“Ah—Swamiji would’ve yelled at you for that. He would’ve called you a chanting thief for
riding on the energy of everyone else’s hard work. Look, the Gurugita isn’t supposed to be a
fun song to sing. It has a different function. It’s a text of unimaginable power. It is a mighty
purifying practice. It burns away all your junk, all your negative emotions. And I think it’s prob-
ably having a positive effect on you if you’re experiencing such strong emotions and physical
reactions while you’re chanting it. This stuff can be painful, but it’s awfully beneficial.”
“How do you keep the motivation to stay with it?”
“What’s the alternative? To quit whenever something gets challenging? To futz around
your whole life, miserable and incomplete?”
“Did you really just say ‘futz around’?”
“Yes. Yes, I did.”
“What should I do?”
“You have to decide for yourself. But my advice—since you asked—is that you stick to
chanting the Gurugita while you’re here, especially because you’re having such an extreme
reaction to it. If something is rubbing so hard against you, you can be sure it’s working on you.
This is what the Gurugita does. It burns away the ego, turns you into pure ash. It’s supposed
to be arduous, Liz. It has power beyond what can be rationally understood. You’re only stay-
ing at the Ashram another week, right? And then you’re free to go traveling and have fun. So
just chant the thing seven more times, then you never have to do it again. Remember what
our Guru says—be a scientist of your own spiritual experience. You’re not here as a tourist or
a journalist; you’re here as a seeker. So explore it.”
“So you’re not letting me off the hook?”
“You can let yourself off the hook anytime you want, Liz. That’s the divine contract of a
little something we call free will.”