1964); Patricia Crone, Meccan Trade and the Rise of Islam
(Princeton, N.J.: Princeton University Press, 1987);
Suraiya Faroqhi, Pilgrims and Sultans: The Hajj under
the Ottomans (London: I.B. Tauris, 1994); C. Snouck
Hurgronje, Mekka in the Latter Part of the Nineteenth
Century: Daily Life, Customs and Learning, The Mos-
lims of the East Indian Archipelago. Translated by J. H.
Monahan (Leiden: E.J. Brill, 1970); Richard T. Mortel,
“Ribats in Mecca during the Medieval Period: A Descrip-
tive Study Based on Literary Sources,” Bulletin of the
School of Oriental and African Studies 61, no. 1 (1998):
29–98; F. E. Peters, Jerusalem and Mecca: The Typology
of the Holy City in the Near East (New York: New York
University Press, 1986); ———, Mecca: A Literary His-
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University Press, 1994); W. Montgomery Watt, Muham-
mad at Mecca (Oxford: Oxford University Press, 1953);
Mai Yamani, Cradle of Islam: The Hijaz and the Quest for
Arabian Identity (London: I.B. Tauris, 2004).
Medina (Arabic, city; al-Madina al-
Munawwarah [the Radiant City], Madinat
al-Nabi [City of the Prophet], Madinat
al-Rasul [City of the Messenger])
Medina, which had a population of 918,889 in
2006, is located in Saudi Arabia, 210 miles north of
Mecca and about 120 miles from the Red Sea coast.
The umma, or religious community, was formally
established in Medina after Muhammad’s emigra-
tion from mecca to Medina in 622 c.e. (called the
hiJ ra), which became the first year of the Islamic
Medina the Radiant. Traditional poster, with the Throne Verse from the Quran (Q 2:255) inscribed in the frame.
The prophet Muhammad’s mosque, encompassing his domed tomb, is shown in the center.
Medina 469 J