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Rabia al-Adawiyya (Rabia al-Basriyya,
Rabia al-Qaysiyya) (ca. 717–801) legendary
female Muslim mystic and saint, considered to be one
of the first Sufis
What is known about Rabia al-Adawiyya is culled
from many different hagiographic sources span-
ning several centuries, and it is not easy to sepa-
rate fact from legend. Indeed, Rabia’s legend has
developed over time, but she is most famous for
her ascetic lifestyle, weeping over her separation
from God, for whom she developed a profound
love.
Born in Basra during the Abbasid era, she was
most likely influenced by her socioreligious milieu.
Basra housed a school for Women ascetics at a time
when an impulse for asceticism was increasing.
Basra was also the home of the renowned ascetic
al-hasan al-basri (642–728), with whom Rabia
was often associated in legend, although the two
probably never met. However, there is no reason
to doubt the accounts of her contemporary al-
Jahiz (d. 868) regarding her association with other
female mystics and her ascetic lifestyle. According
to some sources, Rabia was a slave of the al-Atik
clan until freed by her master when he recognized
her great spiritual attainment. She then dedicated
her life to the continuous worship of God.
It is interesting to note the different ways in
which Rabia’s figure has been constructed and
reinterpreted over the centuries, as those who
told her stories shaped and reshaped her legacy.
For example, al-Jahiz’s stories of Rabia simply
portrayed a self-denying ascetic from his com-
munity, who was known for refusing all worldly
things. Her love was for God alone; she would
not marry, nor let the promise of paradise or
fear of the Fire distract her from him. Approxi-
mately four hundred years later the Persian mystic
Farid al-Din Attar depicted Rabia as possessing
miraculous powers and a biting wit, in addition
to her deep piety. In one story he described her
as capable of flying in the sky on her carpet, and
in another as illuminating the darkness with her
fingers, which one night shone like lanterns.
When she was making a pilgrimage to mecca,
the kaaba miraculously came to her. She was also
often credited for her sarcastic rebukes of male
disciples for being too worldly. A 1963 Egyptian
film portrayed her as a beautiful young slave girl
forced to perform Oriental dances by her master,
but she then discovered God and dedicated her
life to preaching and prayer. The famed Egyptian
vocalist Umm kUlthoUm (d. 1975) recorded the
songs for this movie. More recently, the Egyptian
R