718
J:AF
zahir See batin; tafsir.
zakat See almsgiving.
Zamzam
A feature of many sacred places and pilgrimage
centers is the water source. Practically, it provides
water for the people and animals who reside in
or frequent the site. However, the water from
this source is also used in ritual activity, such as
performing ablUtions and other purification rites.
Often, its significance is woven into the mythol-
ogy and sacred history of the site. For Muslims
the most sacred water source is the well known
as Zamzam. It is situated within the courtyard
of the Sacred Mosque in mecca, near the corner
of the kaaba, which contains the black stone.
Pilgrims performing the haJJ and umra (the lesser
pilgrimage) customarily drink water from the
well, although this is not a required part of pil-
grimage rituals. Those who do that believe the
water is full of blessings (baraka) and has healing
power. Many take vials of Zamzam water home
with them, or they soak cloth in it that will be
used as burial shrouds. It is also mixed with
rosewater and used in the ritual cleansing of the
Kaaba twice each year, during ramadan and dur-
ing the hajj season.
The source of the water for Zamzam is subter-
ranean runoff from the sporadic rains that come
between October and March. Since Mecca is
located at the low point of a narrow valley, water
collects in the aquifer about 90 feet below the
surface that feeds the well through springs. With-
out this vital source, and other wells in the area,
the town would not have flourished through the
centuries as it has. Zamzam’s importance, how-
ever, is also recognized and magnified in Islamic
traditional literature. Although never mentioned
in the qUran, other early Islamic lore, such as
Ibn Ishaq’s Sira, an early biography of mUhammad
(written in the eighth century), explains that the
well originated in the days of abraham, when he
left hagar and Ishmael, his wife and son, there.
(He would later return to join his son in build-
ing the Kaaba.) Ishmael, perhaps an infant at the
time, thirsted for water. Hagar left him and went
to search of it, praying and running in despera-
tion—an event commemorated whenever pilgrims
“run” between the hills of Safa and Marwa next to
the Sacred Mosque during the hajj and umra. At
last Hagar’s prayers were answered and the water