irrational practice detrimental to its adherents.
Under the influence of Christianity and Western
Enlightenment and modern scientific worldview,
divination got a sinister signification as a harmful
superstitious ignorance. Diviners were perceived
as charismatic charlatans exploiting a credulous
and anxiety-ridden people.
Many Westerners regarded divination sessions
as instances of arbitrary and idiosyncratic behav-
ior by ignorant “witch-doctors.” Yet divination is
found in every age and every country. It has sur-
vived all forms of attack and thrives today not
only in remote villages, but also in major urban
centers in Africa, Europe, and the Americas. It is,
in part, divination that has made Yoruba religion,
Santeria, and other forms of African religion pop-
ular in the West. Everywhere in Africa, divination
plays a pivotal role as a trusted means of decision
making and a basic source of vital knowledge.
Divination systems stand as the means and the
premise of knowing which underpin and validate
all else. Divination even plays a major role in the
enactment and validation of African legal systems.
It is also used to legitimize some political regimes
or even political actors. Its fundamental value
stems from its holistic epistemology, its ability to
combine both the natural and supranatural cogni-
tive modes, and its power to heal both mind and
body, and both the individual and the community.
While in the West, Cartesian dualism led to the
opposition between intuition and the analytical
mode of knowing, African divination systems
involve a combination of “logical-analytical” and
“intuitive-synthetical” modes of thinking.
Divination Systems 207
Ghana, Bolgatanga, Kassena diviner performs ritual. Before a Kassena hunt begins, the village diviner must be consulted. Using his
traditional instruments of divination, a sacred forked stick that he drops repeatedly onto a stone divination board, he communicates
with the ancestor and nature spirits on behalf of the hunter.
Source: Carol Beckwith/Angela Fisher/Getty Images.