Encyclopedia of African Religion

(Elliott) #1

Gbotche, A. B.Le Destin dans la divination:
Exemple du “FA.” Mémoire de maîtrise, Univ.
Nat. du Bénin, 1981.
Gehman, R. African Religion Lives.Evangelical
Missions Quarterly27 (1991), 350–353.
Gelfand, M.Medicine and Magic of the Masbona.
Johannesburg, 1956 (No publisher).
———.Shona Religion.Capetown: Juta Press,
1962.
———.African Background: The Traditional
Culture of the Shona-Speaking People, With a
Chapter by the Rev. Father M. Hannan. Cape
Town: Juta and C°, 1965.
———. The Mhondoro Cult of the Shona-Speaking
People of Southern Rhodesia. In Fortes, M., and
Evans-Pritchard, E. E. (Eds.),African Systems of
Thought.Oxford: Oxford University Press, 1965,
341–350.
———.The Spiritual Beliefs of the Shona.Gweru,
South Africa: Mambo Press, 1977.
Geluwe, H. van.Les Mamvu-Mangutu et Balese-
Mvuba.London: Hutchinson & Co., 1957.
Genest, S. Savoir traditionnel chez les forgerons
Mafa.Revue Canadienne des Études Africaines
8 (1974).
Gennep, A. van.The Rites of Passage.London:
Routledge & Kegan Paul, 1960.
Giddy, P. African Traditional Thought and Growth
in Personal Unity.International Philosophical
Quarters42, no. 3 (2002), 315–327.
Gill, J. W. Hausa Speech, Its Wit and Wisdom.
Bulletin of the School of Oriental Studies 1
(1917–1920), 30–46.
Gilles de Pelichy, A. Prières païennes d’Afrique
Noire.Rythmes du Monde(Bruges) (1959),
1–24.
Githige, R. M. African Traditional Religion Today:
Its Prospects for the Future: A Review of
Scholarly Opinions.A Journal of African Studies
in Religion1 (1980), 1–7.
Gleason, J.Orisha, the Gods of Yorubaland.New
York: Atheneum, 1973.
Glenday, D. K. Acholi Ancestor-Veneration and the
Communion of Saints.Afer18 (1976), 224–232.
———. God Spoke to Our Wise Men—Dialogue
With African Traditional Religions.
Worldmission27 (1976), 8–14.
Gluckman, M. Mortuary Customs and the Belief in
the Survival After Death Among South Eastern
Bantu.Bantu Studies11 (1937), 117–136.
Godian, N. Actualité de la croyance à des agents
mystiques maléfiques en Afrique Centrale.


Bulletin of the Pontifical Council for
Interreligious Dialogue33 (1976), 261–310.
Goody, J.Death, Property and the Ancestors.
London: Tavistock, 1962.
Gravrand, H.Visage africain de l’Église.Paris:
Editions de l’Orante, 1962.
———. Towards a Dialogue With the African
Religions.Bulletin of the Pontifical Council for
Interreligious Dialogue3 (1966), 137–147.
———. Les religions africaines traditionnelles
comme source de civilisation spirituelle.Cahiers
des Religions Africaines(1970), 153–174.
Gray, E. Some Proverbs of the Nyanja People.
African Studies3 (1944), 101–128.
Green, R. M. Religion and Morality in the African
Traditional Setting.Journal of Religion in Africa
14 (1983), 1–23.
Greene, S. E. Religion, History and the Supreme
Gods of Africa: A Contribution to the Debate.
Journal of Religion in Africa26 (1996),
122–138.
Gregorius, P. Het leven is heilig: Een functionele
analyse van de levensopvatting van de Bantoe-
volken.Het missiewerk46 (1967), 149–163.
Greschat, H.-J. Understanding African Religion.
Orita2 (1968), 59–70.
———. Afrikanische Gnosis [Yehwe-Kult in den
Küstengebieten SO-Ghanas]. In Preißler, H., and
Seiwert, H. (Eds.),Gnosisforschung und
Religionsgeschichte(Marburg) (1994), 95–103.
Grevisse, F. Les Basanga.Lovaniano. 6 (1945),
16–29.
———. Notes ethnographiques relatives à quelques
populations autochtones du Haut-Katanga
industriel.Bulletin CEPSIno. 32 (1956),
65–207.
Griaule, M. La personnalité chez les Dogon
(Soudan français).Journal de psychologie
normale et pathologique37, nos. 9–12 (1940),
468–475.
———.Arts de l’Afrique noire.Paris: Ed. du chêne,
1947.
———. La descente du troisième verbe chez les
Dogons du Soudan.Psychènos. 13–14 (1947),
1333–1346.
———. Le mythe de l’organisation du monde chez
les Dogons du Soudan.Psychè(Paris) 2 (1947),
443–453.
———. Nouvelles recherches sur la notion de
personne chez les Dogons (Soudan français).
Journal de Psychologie normale et pathologique
(1947), 425–431.

Bibliography:AfricanReligiousSources 767
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