Encyclopedia of Hinduism

(Darren Dugan) #1
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J:AF


Kabir (c. 15th century) medieval Hindi saint-poet
Kabir, a poor, illiterate man, was one of the great
saint-poets of northern India. He is revered by
Muslims, Hindus, and Sikhs, although his work
includes much social and religious criticism of
Islam and Hinduism.
The poet was born in BENARES (Varanasi) into
a weaver family who had recently converted to
Islam. As with other poet-saints such as RAM-
PRASAD and TUKARAM, the actual details of his life
are not known for certain; it is not even known
which of the poems attributed to him were
authentically his. Indian poet-saints, particularly
those who relied upon song to communicate, very
quickly became legendary figures, the possessions
of everyone. More important than the concrete
details of these people’s lives or the verses that
may be authentically theirs is the collective imagi-
nation of them, which makes them part of the
cultural consciousness and makes their writings a
collective possession.
It is understood from his verses that Kabir
was illiterate, but in India this is less important
than in the bibliophilic West. Real Indian tra-
dition, the culture that occupied the center of
Indian consciousness, was always oral and aural
first. Written texts were the abode of scholars and

pundits but less important for the transmission
of tradition.
Kabir was the disciple of the GURU Ramananda,
a famous c. 15th-century teacher. A story tells
how Kabir, a convert to Islam, tricked this ortho-
dox Hindu into accepting him as a student. Kabir
is said to have lain upon the steps that the guru
always took in the morning to do his bathing and
ablutions in the river. Tripping in the dark over
the supine Kabir, the guru in fear uttered, “Ram!
Ram!” This is, in fact, a MANTRA in and of itself, and
so the crafty Kabir insisted he must be accepted as
a disciple since he had heard the guru’s mantra.
(It should be added that Kabir’s understanding of
the mantra RAMA is not an orthodox one. For him
the word did not designate the AVATA R of VISHNU
of that name, but was a divine “name” that leads
one to an undifferentiated ADVAITA (non-dual)
consciousness.)
There exists a story, probably apocryphal and
invented by Hindus, that Kabir was actually born
of a BRAHMIN woman and set afloat in a basket
on a pond to be found by a Muslim couple. Both
Hindus and Muslims still claim Kabir as their
own (while his words are included in the sacred
books of the Sikhs, the Guru GRANTH SAHIB.) It is
said that when Kabir died, Muslims and Hindus

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