No god but God: The Origins, Evolution, and Future of Islam

(Sean Pound) #1

20 No god but God


again shuttled off to another relative, this time to the house of his
powerful uncle, Abu Talib. Taking pity on the boy, Abu Talib em-
ployed him in his lucrative caravan business. It was during one of
these trading missions, while the caravan made its way to Syria, that
Muhammad’s prophetic identity was finally revealed.
Abu Talib had prepared a large trading expedition to Syria when
he decided, at the last moment, to take Muhammad along. As the car-
avan moved slowly across the scorched landscape, a Christian monk
named Bahira caught sight of it passing by his monastery at Basra.
Bahira was a learned man who possessed a secret book of prophecy
passed down from generation to generation by the monks in his order.
Crouched day and night in his cell, he had pored over the ancient
manuscript and discovered within its weathered pages the coming of a
new prophet. It was for this reason that he decided to stop the caravan.
For he noticed that as the convoy balanced its way over the thin gray
horizon, a small cloud hovered continuously over one member of the
group, shielding only him from the heat of the merciless sun. When
this person stopped, so did the cloud; and when he dismounted
his camel to rest under a tree, the cloud followed him, overshadow-
ing the tree’s meager shade until its slender branches bent down to
shelter him.
Recognizing what these signs could mean, Bahira sent an urgent
message to the caravan leaders. “I have prepared food for you,” the
message read. “I should like you all to come, both great and small,
bond and free.”
The members of the caravan were startled. They had passed the
monastery many times on their way to Syria, but Bahira had never
before taken notice of them. Nevertheless, they decided to break for
the evening and join the old monk. As they ate, Bahira noticed that
the one he had seen in the distance, the one who was attended by the
clouds and the trees, was not among them. He asked the men if every
member of the caravan was present. “Do not let any of you remain
behind and not come to my feast.”
The men replied that everyone who ought to be present was pres-
ent; except, of course, for the young boy, Muhammad, whom they had
left outside to watch over the baggage. Bahira was elated. He insisted
the boy join them. When Muhammad entered the monastery the

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