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IV. Apprenticeship with Foundation-Funded Terrorists: Ayers and Dohrn 167

which is a strident demand for reparations to be paid by non-blacks to blacks to redress the impact
of slavery and discrimination. Darling-Hammond has also argued that there is in America “a
growing number of ‘apartheid’ schools that serve racial/ethnic minority students exclusively —
schools that have little political clout and are extraordinarily impoverished.” (Steve Diamond,
noquarterusa.net) Once more, the implied correct answer seems to be reparations. Let it be clear:
class-based, race-blind economic recovery programs for those facing poverty and exclusion will
enjoy wide support and will help to overcome the depression. Demands for some groups to pay
reparations to other groups because of a theory of collective guilt will lead towards race war and
civil war, to say nothing of deepening depression. Obama by all indications is leading towards the
latter.


OBAMA PROMISES DEEDS, NOT WORDS, FOR REPARATIONS


In a Chicago speech at the end of July 2008, Obama made clear that he will indeed attempt to
impose reparations if elected, doubtless on the basis of American collective guilt. These reparations
would apparently go to Native Americans and to African-Americans, and possibly to Hawaiian-
Americans as well. ‘“There’s no doubt that when it comes to our treatment of Native Americans as
well as other persons of color in this country, we’ve got some very sad and difficult things to
account for,” Obama told hundreds of attendees of UNITY ‘08, a convention of four minority
journalism associations. The Hawaii-born senator, who has told local reporters that he supports the
federal recognition bill for native Hawaiians drafted by U.S. Sen. Daniel Akaka, noted other ethnic
groups but did not mention native Hawaiians when answering a question about his thoughts on a
formal U.S. apology to American Indians. “I personally would want to see our tragic history, or the
tragic elements of our history, acknowledged,” the Democratic presidential hopeful said. “I
consistently believe that when it comes to whether it’s Native Americans or African-American
issues or reparations, the most important thing for the U.S. government to do is not just offer
words, but offer deeds.”’^60 Let there be no doubt: under depression conditions, this policy is a recipe
to move the United States towards civil war in the form of race war. This is apparently the firm
intent of Obama’s Trilateral masters.


FATHER PFLEGER, REPARATIONS, AND RACE WAR


Another long-term close friend of Obama who is evidently supporting the concept of reparations
is the renegade priest, Father Pfleger, who became a focus of controversy in late May 2008. Pfleger
visited Trinity United, and was introduced by Otis Moss as “a friend of Trinity.” Pfleger then
launched in to a diatribe which seems to suggest a campaign for reparations: “I must now address
the one who says, ‘don’t hold me responsible for what my ancestors did.’ But you have enjoyed the
benefits of what your ancestors did! And unless you are ready to give up the benefits — Throw
away your 401 fund! [sic] Throw away your trust fund! Throw away all the money that been put
away in the company you walked into ‘cause your daddy and your granddaddy and your great
granddaddy — Unless you are willing to give up the benefits, then you must be responsible for what
was done in your generation! ‘Cause you are the beneficiary of this insurance policy!”^61 There
seems to be little doubt that the first year of an Obama presidency will be marked by convulsive
campaign to impose punitive reparations on the non-black sectors of American society. Needless to
say, this entire concept has been spawned by the cynical ruling class operatives of the foundation
community as part of their eternal strategy of divide and conquer to keep the American people as a
whole in submission to the Wall Street financiers, who are the ones that ought to be taxed for the
benefit of the people as a whole.

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