as  a   sacrament   five    hundred years   earlier,    but by  1955    many    Mazatecs
had become  devout  Catholics,  and they    now used    mushrooms   not for
worship but for healing and divination—to   locate  missing people  and
important   items.  Wasson  knew    this    perfectly   well,   which   is  why he
employed    the ruse    he  did to  gain    access  to  a   ceremony:   he  told    María
Sabina  he  was worried about   his son back    home    and wanted  information
about   his whereabouts and well-being. (Spookily   enough, he  received
what    he  discovered  on  his return  to  New York    to  be  accurate    information
on  both    counts.)    Wasson  was distorting  a   complex indigenous  practice    in
order   to  fit a   preconceived    theory  and conflating  the historical
significance    of  that    practice    with    its contemporary    meaning.    As  Sabina
told    an  interviewer some    years   later,  “Before Wasson  nobody  took    the
mushrooms   only    to  find    God.    They    were    always  taken   for the sick    to  get
well.”  As  one of  Wasson’s    harsher critics,    the English writer  Andy
Letcher,    acidly  put it, “To find    God,    Sabina—like all good    Catholics—went
to  Mass.”
• • •
WASSON’S    ARTICLE IN  LIFE    was read    by  millions    of  people  (including  a
psychology  professor   on  his way to  Harvard named   Timothy Leary).
Wasson’s    story   reached tens    of  millions    more    when    he  shared  it  on  the
popular CBS news    program Person  to  Person, and in  the months  to
follow  several other   magazines,  including   True:   The Man’s   Magazine,   ran
first-person    accounts    of  magic   mushroom    journeys    (“The   Vegetable   That
Drives  Men Mad”),  journeys    for which   Wasson  supplied    the mushrooms.
(He had brought back    a   supply  and would   conduct ceremonies  in  his
Manhattan   apartment.) An  exhibition  on  magic   mushrooms   soon
followed    at  the American    Museum  of  Natural History in  New York.
Shortly after   the article in  Life    was published,  Wasson  arranged    to
have    some    specimens   of  the Mexican mushrooms   sent    to  Albert  Hofmann
in  Switzerland for analysis.   In  1958,   Hofmann isolated    and named   the
two psychoactive    compounds,  psilocybin  and psilocin,   and developed   the
synthetic   version of  psilocybin  used    in  the current research.   Hofmann
also    experimented    with    the mushrooms   himself.    “Thirty minutes after   my
taking  the mushrooms,” he  wrote,  “the    exterior    world   began   to  undergo a
