Beyond Good and Evil
- One must subject oneself to one’s own tests that one is
destined for independence and command, and do so at the
right time. One must not avoid one’s tests, although they
constitute perhaps the most dangerous game one can play,
and are in the end tests made only before ourselves and be-
fore no other judge. Not to cleave to any person, be it even
the dearest—every person is a prison and also a recess. Not
to cleave to a fatherland, be it even the most suffering and
necessitous—it is even less difficult to detach one’s heart
from a victorious fatherland. Not to cleave to a sympathy,
be it even for higher men, into whose peculiar torture and
helplessness chance has given us an insight. Not to cleave
to a science, though it tempt one with the most valuable
discoveries, apparently specially reserved for us. Not to
cleave to one’s own liberation, to the voluptuous distance
and remoteness of the bird, which always flies further aloft
in order always to see more under it—the danger of the flier.
Not to cleave to our own virtues, nor become as a whole a
victim to any of our specialties, to our ‘hospitality’ for in-
stance, which is the danger of dangers for highly developed
and wealthy souls, who deal prodigally, almost indifferently
with themselves, and push the virtue of liberality so far that
it becomes a vice. One must know how TO CONSERVE
ONESELF—the best test of independence. - A new order of philosophers is appearing; I shall ven-
ture to baptize them by a name not without danger. As far
as I understand them, as far as they allow themselves to be
understood—for it is their nature to WISH to remain some-