Hafiz and the Religion of Love in Classical Persian Poetry

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Causenodistressandgrieftoanother;
Thengoanddoasyouwish–forin
OurHolyLawnoothersinthanthisexists.^48

It should also be pointed out that the entire injunction to ‘cause no distress and
grieftoanother’(mabāshdarpay-iāzār),propoundedinhisverseasthesolesaving
virtueintheentireMuslim CanonLaw(sharī‘a),was directly adoptedbyḤāfiẓ,not
from‘Aṭṭār,but–onceagain–fromBalyānī’sSufiteachings.(Indeed,thereisprob-
ably much truth in the oral tradition kept by recent masters of the Persian Sufi
Dhahabī Order that Balyānī was Ḥāfiẓ’s Sufi master.^49 ) In theMiftāḥal-hidāyawa
miṣbāḥal-‘ināya,thereexistsanentireseparatechapterdevotedtothisverysubject


  • ‘On Avoiding Causing Distress to Others [tark-iāzārī]’^50 – where (in its very first
    paragraph)thetheologicalgenesisofḤāfiẓ’sdoctrineinthisverseappears:


The Master [Shaykh Balyānī] said: ‘Whoever causes distress and annoyance
[āzār:NBexactlythesamewordusedbyḤāfiẓ’sverse]topeople[lit.‘toGod’s
servants’], proves himself devoid of faith in God. There is no greater sin
[gunāh: NB again exactly the same word used by Ḥāfiẓ] than distressing
someone’s heart, nor is there any more meritorious act of devotion than
bringing joy to someone’s heart.’ Thus, ‘Abdu’llāh Anṣārī (d. 481/1089)
declared: ‘Whatever does not bring any comfort to someone else does not
comprise devotional obedience; whatever does not aggrieve and distress a
personisnotasin.’^51

Interestingly (and not incidentally), Balyānī here also provides the entire text (in
Arabic of course) of the Sermon on the Mount of Jesus.^52 For such pacifist senti-
ments,Ḥāfiẓalsohadadefinitepenchant:


Withallmystrengthofhandandfistandarm
WhatmostIgivethanksforisthis:
ThatIcannotdeploymymightandbrawn
Despitefullyonanyonetocausedistress.^53

TheSanctifiedSinnerandtheCastawaySaint


Menwithpompofofficeclad,
Inrobespontificalarrayed,
Butstainedwithavariceandpride:
Theylovetobepreferred,adored
Affectthestateandstyleoflord,
Andshinemagnificentlygreat:
Theyforprecedencycontend,

ḤāfiẓandtheReligionofLoveinClassicalPersianPoetry
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