Andonambition’sscaleascend
Hard-labouringforthehighestseat.
...Owhatachangetheysoonshallknow,
Whentornawaybydeath,theygo
Reluctantfromtheirsplendidfeasts,
Condemnedinhottestflamestodwell,
Andfindthespaciouscourtsofhell
PavedwiththeskullsofChristianPriests!
CharlesWesley(1707–88)
In light of the foregoing discussion of the comparative religious psychology of the
ascetic’sdegeneratereligiouszeal,andhistendency,likemanyarchetypalspiritual
prostitutes in other of the world’s religions, to cast opprobrious stones at women
taken in adultery, let us now reconsider the theosophical meaning underlying
Ḥāfiẓ’sversecitedabove:
OhLord,thisegotisticalascetic,whosesightsarealwaysfixedonother’s
flaws
Andfaults–Cloudthemirrorofhismindwiththevaporofhissighs!^54
Here, Ḥāfiẓ castigates the ascetic puritan’smetaphysically darkened vision, which
causes him to scoff at others’ faults. Benighted, the ascetic’s pride and conceit do
notallowhimtorecognizetheubiquityofdivineProvidencenorrealizethatGod’s
pre-eternalgraceembracestheknaveaswellasthegood.Paraphrasinginversethe
Qur’ān’s teaching on this subject–‘And whatever wrong a person commits rests
uponhimselfalone;andnosoulladendownwithaburden[i.e.afflictedwithasin]
shallbemadetocarryanother’sburden[i.eshallberesponsibleforsomeoneelse’s
wrong]’^55 – the poet asserts that cavilling at the vices of one’s neighbour cannot
servetofurtherone’sownsalvation,since‘thesinsofanothershallnotappearwrit-
ten on your forehead’.^56 This same lesson is delivered by the poet to the ascetic in
someotherkeyverses:
WhetherIamgoodorbadisnotexactlytothepoint.
Goaheadandbewhoyouare.Thisworldwelivein
Isafarm,andeachofusreapsourownwheat.^57
Whetherwearedrunkorsober,eachofusismaking
ForthestreetoftheFriend.Thetemple,synagogue,
Thechurchandthemosqueareallhousesoflove.^58
What the ascetic in hishubrismisses is precisely the virtue of spiritual poverty
(faqr), one of the principle cornerstones of Ḥāfiẓ’s Sufi teachings (see p. 169).^59
Hence, Ḥāfiẓ extols and exalts the humble entreaty and desperate neediness
ḤāfiẓandthePersianSufiTradition 167