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inwhichtherigidityofmoralvirtueissecretlytransformedintotherigidityofevil,
whenheremarkedthat:
’Tistoomuchprov’d,thatwithdevotion’svisage
Andpiousactionwedosugaro’er
Thedevilhimself.^110
Ḥāfiẓcriticizesthespiritualfakesandshowmenofhisdayinexactlythispsychologi-
cal sense, mocking those who he referred to as ‘the cabal of hypocrites’ (ahl-iriyā),
whichistranslatedintheversebelowas‘peoplewhosewordsanddeedsdon’tmatch’:
Iwanttobefarawayfrompeoplewhosewords
Anddeedsdon’tmatch.Amongthemoroseandheavy-
Hearted,aheavyglassofwineisenoughforus.^111
To redress counterfeit religiosity and hypocritical displays of religious fervour in
which outward colours of devotion and piety but serve to camouflage a lack of
inwardardour,headvocatedacounter-ethicofbacchanalianpietyinhispoetry.^112 The
followingverseisatypicalexpressionofthismalāmatīethic:
Iamsodisgustedinmyheartbythehypocrisy
OftheMuslimabbeythatifyouwere
Towashmeinwine,thatwouldbeajustthing.^113
Since,onthemoralplane,anysortofself-abnegation,whetherpsychicalorphysical,
helps the devotee avoid falling prey on thepsychospiritualplane to hidden poly-
theism,malāmatīssuchasḤāfiẓdeliberatelyattractedblametothemselves.Inbrief,
this is the gist–amalāmatīpractice used as a spiritual device–underlying most of
thepoet’sbacchanalia.Throughthiscounter-ethicthepoetdetachedhimselffrom
the sin of conceit and self-satisfaction–even if occasion demanded he be con-
demnedfor‘impiety’or‘infidelity’:
Gointotownwhereallthetavernsare
andgivethewinesellersthisnews:
Say:Ḥāfiẓis‘bornagain’,thatheforswears
thecozenageofabstinenceandshamausterity.^114
Asahighprincipleofmalāmatīpractice,thedrinkingofwineinḤāfiẓ’slexiconisthe
benchmark of authentic bacchanalian piety. This explains why in his verse he
alwaysspitsoutthesobriquet‘ascetic’(zāhid)asatermofabuseandwhyitcarries
exclusively negative connotations. More than the ill apparent in wine or drunken-
ness,therealevilliesinbelievingtheheresyoftheholier-than-thouselfhoodofthe
devotee himself. The chicanery of religious pretence and hypocritical ostentation
ḤāfiẓandtheReligionofLoveinClassicalPersianPoetry