Indo-European Poetry and Myth

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closely related, and to show some affinities with Baltic.^14 Links have also been
seen between Thracian and the Anatolian languages Lydian and Luwian.^15
For the most part the pattern of affinities and distances between the
various Indo-European languages and language groups corresponds fairly
well to the geographical relationships of their earliest recorded speakers. The
striking exception is Tocharian, a language, or rather two kindred languages,
spoken in the second half of the first millennium  around the Tarim basin
in Chinese Turkestan. It shows no close connections with the languages of the
east.


Chronological parameters

In Anatolia, from about 1650 , we find the earliest attested Indo-
European language, Hittite, together with two related languages, Luwian and
Palaic. The personal names attested in Assyrian traders’ records from Kültepe
(the ancient Kanesh, 20 km. north-east of Kayseri) show that the dominant
population of that area was already Hittite at the beginning of the second
millennium, and that Hittite already had a distinct profile separating it
from Luwian. Clearly these Indo-European peoples were well established in
Anatolia before 2000 . But they were hardly autochthonous, for there
were also many non-Indo-European speakers in the land. The native language
of the central region was Hattic, which is thought to have Caucasian affinities.
Further east there was a solid front of non-Indo-European languages,
Hurrian and Semitic. It was in the west and south of Anatolia that the lan-
guages of the Indo-European group prevailed. This geographical distribution
points strongly to the Indo-European speakers’ having entered the country
not from the east via the Caucasus, but from the west, from the Balkans, as the
Phrygians and Galatians did in later times.^16
We shall see shortly that Graeco-Aryan must already have been differenti-
ated from MIE by 2500 . We have to allow several centuries for the
development of MIE after its split from proto-Anatolian and before its
further division. The secession of proto-Anatolian, then, must be put back
at least to the early third millennium, whether or not it was synchronous


(^14) Kretschmer (1896), 213 f.; I. Duridanov, Thrakisch-dakische Studien (Sofia 1969), 99 f.;
M.-M. Ra ̆dulescu, JIES 12 (1984), 82–5 and 22 (1994), 334–40. Cf. also E. C. Polomé in
The Cambridge Ancient History, iii(1). 866–88; Gamkrelidze–Ivanov (1995), 805 f. (who claim
Albanian affinities with Graeco-Aryan); Sergent (1995), 94–9.
(^15) H. Birnbaum, JIES 2 (1974), 373.
(^16) G. Steiner, JIES 18 (1990), 185–214; Sergent (1995), 409. For the Kültepe tablets see
Annelies Kammenhuber, Die Arier im Vorderen Orient (Heidelberg 1968), 27–9; Gamkrelidze–
Ivanov (1995), 757–9.
Introduction 7

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