der to construct a cultural and material history of African-America’s
embrace and transformation of writing technologies one might ask
how writing and text functioned in a folk milieu that valued a script
for its cryptographic incomprehensibility and uniqueness rather than
its legibility or reproducibility.(36)Here is a theoretical project that has very real poetic implications, involving,
as it does, the struggle against the received idea that one is either “black or
innovative.” “Muse & Drudge,” Mullen explains, “really was my attempt to
show that I can do both at the same time.”
Muse & Drudge was written, seemingly against the “Language” grain, in
irregularly rhyming and heavily syncopated ballad quatrains. Its eighty pages
have four quatrains per page, with no stops or indeed any punctuation except
for the capitalization of proper nouns and apostrophes marking the posses-
sive, as in “galleys upstart crow’s nest.” Each page, as Kate Pearcy points out
in an excellent essay on the book, seems to be a discrete unit, unbroken dur-
ing oral performance.^24 Accordingly, the lines of contiguity—that is, the net-
work of metonymic associations—are offset by an oral paradigm that insures
temporal reception of a given four-quatrain unit. Consider the following:
Sapphire’s lyre styles
plucked eyebrows
bow lips and legs
whose lives are lonely toomy last nerve’s lucid music
sure chewed up the juicy fruit
you must don’t like my peaches
there’s some left on the treeyou’ve had my thrills
a reefer a tub of gin
don’t mess with me I’m evil
I’m in your sinclipped bird eclipsed moon
soon no memory of you
no drive or desire survives
you ®utter invisible still^25Innovation and Its Theoretical Discontents 169