Descartes: A Biography

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Retreat and Defence (–) 

that he had outlined his theory of light in more detail there than in the
Dioptrics.However, it is equally clear thatThe Worlditself had also been
drafted as a hypothetical enterprise, and that the style of argument used to
support its theory of light was exactly the same as that being questioned by
critics of theEssays. The appeal to something inThe Worldthat his readers
could not check – not even his most trusted friends, such as Huygens –
merely camouflaged the fact that Descartes could not provide the kind of
confirmation of his theories that he describes in the letter to Vatier as ‘a
priori’ (i.).
This raises a question about what Descartes thought he had achieved by
linking all his thoughts together into a coherent network of beliefs. There
was no suggestion that any of his scientific opinions about specific items –
such as the circulation of the blood, the explanation of why the heart beats
regularly, the nature of light, and the explanation of colour perception –
could be deduced in some rigorous way from axioms. Nor did he claim that
beliefs about the material world are intrinsically uncertain and require a
metaphysical foundation. Descartes did mention, when writing to Vatier
about proving God’s existence, ‘the uncertainty of all the knowledge we
have of material things’ (i.). However, this was not an endorsement of
a general scepticism about empirical beliefs. Descartes supported claims
about all the scientific items that he discussed during this period by ref-
erence to experiments and observations. For example, in one of his letters
to Plemp (February), he not only describes an earlier vivisection
onarabbit’s heart but also says that he repeated the experiment as he was
writing the letter (i.).The problem that emerged here was one that
had been recognized for centuries, and Descartes was trying to evade it by
appeals to the coherence of his belief system. It arose from the indirectness
with which theories are confirmed by the evidence that is used to support
them.

A Theory of Confirmation
There is a form of argument that is so obviously invalid that it had its own
proper name for centuries before Descartes.The mistake can best be seen
from an example. An amateur sleuth might argue as follows, on finding
the body of an apparent murder victim called Murphy. ‘If Murphy had
been killed by Estragon, then Murphy would be dead. Murphy is certainly
dead, since I just found his dead body. Therefore, Estragon killed him.’
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