P: PHU/IrP
c CUNYB/Clarke December, :
The Principles of Philosophy()
Descartes got news that copies of thePrincipleshad arrived in Paris from
Amsterdam.He remained in Brittany until the feast of Saint Louis
(August), after which he returned to Paris. While en route, in September
,heconsulted a lawyer who finalized the transfer of property and
rental income from his brother, Pierre.
Once he returned to Paris, Descartes initiated a marketing strategy for
his new book and at the same time accepted Picot’s offer to prepare a French
translation based initially on a defective copy (without diagrams) that he
had brought with him from Amsterdam in June. The marketing strategy
coincided neatly with efforts to repair the somewhat fraught relations
with the Jesuits that, only four years earlier, he had described as a ‘war’.
Descartes wrote to three Jesuits, Fathers Charlet, Dinet, and Bourdin,
with similar expressions of good will and rather surprising interpretations
of what he thought he was doing in thePrinciples.Inthe case of Bourdin,
he had an opportunity to meet him in person for the first time and to bring
some closure to their earlier dispute.
One of the Jesuits to whom he wrote, Father Charlet, had been rector of
La Fleche from` to, when Descartes was a student there. Having
acknowledged his educational debts,he went on to explain – implausibly
and very surprisingly – how his philosophy assumed no principle that is
not found in Aristotle.
I know that people believed that my views were novel. However, they will see here
that I do not use any principle that was not accepted by Aristotle and by everyone who
ever philosophized. People also imagined that my plan was to refute the views that are
taught in the Schools, and to try to make them ridiculous. But they will see that I do
not mention those views any more than if I had never learned them. (iv.)
This was surely an extraordinary commentary on the novelty of his ideas
and the motivation of his whole intellectual project. He gave a similar
commentary to Father Dinet, whom he credited with resolving the dis-
pute with Father Bourdin. He suggested that some unidentified people
had tried ‘to smother [his philosophy] before its birth’ (iv.), but that
they would now find that it was ‘more innocent than they anticipated’.
However, readers might still find reason to criticize it, because it omitted
any explanation of animals and plants and dealt only with inanimate bod-
ies. This suggests another reason for the omission of these topics. It was
not simply that Descartes had not yet completed the research required to
discuss them adequately; it was also evident that they raised more sensitive