Descartes: A Biography

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Death in Sweden 

combined duty with friendship by referring to Chanut, who had asked him
almost as a special favour to indulge the queen’s whims and, perhaps, to
help cement the cordial diplomatic relations that were developing between
the two kingdoms of France and Sweden. Whatever reason he might have
offered, he cannot have relied on the penchant for travel that he displayed
in his youth; it had been clear for quite some time that he wished to avoid
onerous journeys, especially by sea.
In these circumstances, it is difficult to avoid the conclusion that a strong
desire to be honoured – almost anywhere, by any royal person – was part
of his motivation. There were signs of this already in, when he was
so disappointed with the almost meaningless parchment he had received
from Paris. His threat to leave Holland had similar connotations of regret
that his philosophical genius was not adequately acknowledged by Dutch
theologians. In fact, during much of his life he seemed to complain of a
failure by others, in France and in the United Provinces, to appreciate his
contributions to philosophy. Now perhaps, in the far North, the Queen of
Sweden might eventually provide the public recognition that he thought
he deserved. She might also provide the financial security that had eluded
him for so long, and which he may have considered even more necessary
with his advancing age.

The Reluctant Traveller
None of these considerations, however, was enough to persuade Descartes
to make a firm decision. He was extremely reluctant to leave Egmond, even
if the tentative plan was merely to visit Stockholm for a relatively short
time and then return to his refuge in Holland. He gives the impression of
having agreed to accept Queen Christina’s invitation in April, when
he wrote to Brasset (in The Hague) and to Clerselier and Picot (who were
both in Paris) that he had reached a decision. He pondered the various
options available at the time. It was impossible to return to France in the
short term, until the political disturbances associated with the Fronde
were resolved, and Descartes had no way of knowing then that such a
resolution was going to take another four years. His preferred option was
to remain in Egmond – which, ‘although it does not have as much honey as
God promised the Israelites, it is plausible to think that it has more milk.’
When he wrote to Clerselier the same day, his provisional decision was
qualified by continuing uncertainty and a distinct lack of enthusiasm for
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