THE TEXT OF THE DHAMMACAKKAPPAVATTANA SUTTA 51
Thus, O bhikkhus, with respect to things unheard before, there
arose in me the eye, the knowledge, the wisdom, the insight, and
the light.
(ii) “This noble truth of the cause of suffering should be eradicated
(pahátabba).
Thus, O bhikkhus, with respect to things unheard before, there
arose in me the eye, the knowledge, the wisdom, the insight, and
the light.
(iii) “This noble truth of the cause of suffering has been eradicated
(pahìna).
Thus, O bhikkhus, with respect to things unheard before, there
arose in me the eye, the knowledge, the wisdom, the insight, and
the light.
3.(i) “This is the noble truth of cessation of suffering.
Thus, O bhikkhus, with respect to things unheard before, there
arose in me the eye, the knowledge, the wisdom, the insight, and
the light.
(ii) This noble truth of cessation of suffering should be realised
(sacchikátabba).
Thus, O bhikkhus, with respect to things unheard before, there
arose in me the eye, the knowledge, the wisdom, the insight, and
the light.
(iii) “This noble truth of cessation of suffering has been realised
(sacchikata).
Thus, O bhikkhus, with respect to things unheard before, there
arose in me the eye, the knowledge, the wisdom, the insight, and
the light.
4.(i) “This is the noble truth of the path leading to the cessation of
suffering.
“Thus, O bhikkhus, with respect to things unheard before, there
arose in me the eye, the knowledge, the wisdom, the insight, and
the light.
(ii) “This noble truth of the path leading to the cessation of suffering
should be developed (bhavitabba).
Thus, O bhikkhus, with respect to things unheard before, there
arose in me the eye, the knowledge, the wisdom, the insight, and
the light.
(iii) “This noble truth of the path leading to the cessation of suffering
has been developed (bhávetabba).
“Thus, O bhikkhus, with respect to things unheard before, there
arose in me the eye, the knowledge, the wisdom, the insight, and
the light.”
