Encyclopedia of Buddhism

(Elle) #1

identify even more strongly with Buddhism. Many seek
to remember the dead through merit-making cere-
monies or to ease traumatic memories through medi-
tation practice. New global Buddhist ideas in the form
of ENGAGEDBUDDHISM(such as Buddhist-led care for
AIDS patients), human rights education, and conflict
mediation techniques, taught through the medium of
Buddhist concepts, are also reaching contemporary
Khmer Buddhists. One of the best-known monks of
the post-Khmer Rouge period, MahaGhosananda, a
student of Gandhian ideas, began leading peace
marches across Cambodia in 1989. These marches,
known as dhammayatra (dharma pilgrimages), have
crossed war zones and called attention to injustices in
contemporary society.


See also:Communism and Buddhism; Khmer, Bud-
dhist Literature in; Southeast Asia, Buddhist Art in


Bibliography


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khmère.Paris: Cedoreck, 1986.


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Washington, DC: National Gallery of Art, 1997.


Bizot, François. Le Figuier à cinq branches.Paris: École française
de l’Extrême-Orient, 1981.


Buddhist Institute. Biography of Samdech Preah Sanghareach
Chuon-Nath, the Chief of Mahanikaya Order.Phnom Penh,
Cambodia: Buddhist Institute, 1970.


Bunchan Mul. “The Umbrella War of 1942.” In Peasants and
Politics in Kampuchea, 1942–1981,ed. Ben Kiernan and
Chanthou Boua. London: Zed Press; Armonk, NY: Sharpe,
1982.


Chandler, David. A History of Cambodia,3rd edition. Boulder,
CO: Westview Press, 2000.


Chau-Seng. L’Organisation Buddhique au Cambodge.Phnom
Penh, Cambodia: Université Buddhique Preah Sihanouk
Raj, 1961.


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versity Press of Hawaii, 1968.


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Harris, Ian. “Buddhism in Extremis: The Case of Cambodia.”
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Keyes, Charles F. “Communist Revolution and the Buddhist
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ton, CT: Khmer Studies Institute, 1987.

ANNEHANSEN

CAMBODIA, BUDDHIST ART IN. SeeSouth-
east Asia, Buddhist Art in

CAMBODIA, BUDDHISTART IN

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