12 CHAPTER 1
have a life force, called qi (pronounced “chee” as in cheetah), which fl ows through
the body along 12 channels to the organs. Illness results when qi is blocked or seri-
ously imbalanced. This is one of the oldest biological explanations of psychologi-
cal disorders. Even today, Chinese treatment for various problems, including some
psychological disorders, aims to restore the proper balance of qi. Practitioners use a
number of techniques, including acupuncture and herbal medicine.
Ancient Greeks and Romans
Like the ancient Chinese, the ancient Greeks viewed mental illness as a form of
bodily illness (U.S. National Library of Medicine, 2005). According to their theory,
mental illness arose through an imbalance of four humors(that is, bodily fl uids):
black bile, blood, yellow bile and phlegm. Each humor corresponded to one of four
basic elements: earth, air, fi re, water. The ancient Greeks believed that differences in
character refl ected the relative balance of these humors, and an extreme imbalance
of the humors resulted in illness—including mental illness (see Table 1.2). Most
prominent among the resulting mental disorders were mania (marked by excess un-
controllability, arising from too much of the humors blood and yellow bile) and
melancholy (marked by anguish and dejection, and perhaps hallucinations, arising
from too much black bile). The goal of treatment was to restore the balance of
humors through diet, medicine, or surgery (such as bleeding, or letting some blood
drain out of the body if the person had too much of the humor blood).
Element Humor Material and Function Character
Earth Black Bile A dark liquid that causes other
fl uids and parts of the body
to darken (such as stool,
hair, skin)
Gloomy or sullen
Air Blood A red liquid that promotes
vitality
Lively and energetic,
but easily angered
Fire Yellow Bile A gastric fl uid that promotes
digestion
Irritable and biting
Water Phlegm A lubricant and coolant that is
most evident in excess (as in
tears or sweat)
Indifferent and
apathetic
Table 1.2 • The Four Humors
Beginning with the physician Hippocrates (460–377 B.C.E.), the ancient Greeks
emphasized reasoning and rationality in their explanations of natural phenomena,
rejecting supernatural explanations. In many ways, Hippocrates was a visionary: He
suggested that the brain, rather than any other bodily organ, is responsible for men-
tal activity, and that mental illness arises from abnormalities in the brain (Shaffer &
Lazarus, 1952). Today, the term medical model is used to refer to Hippocrates’ view
that all illness, including mental illness, has its basis in biological disturbance. Nev-
ertheless, regardless of how insightful the Greeks’ basic theory of disorders may have
been, their treatments were not sophisticated by today’s standards. Such treatments
included music, bathing, diets, and bleeding.
Galen (131–201 C.E.), a Roman doctor, extended the ideas of the Greeks.
Galen proposed that imbalances in humors produced emotional imbalances—and
such emotional problems in turn could lead to psychological disorders. His view of
the importance of emotions extended to treatment: Just as the humors must be bal-
anced for physical health, so too must the emotions (U.S. National Library of Medi-
cine, 2005). However, the fall of the Roman Empire and the spread of Christianity